And when I say the world is governed by nothing but demons, who will continue to be demons until they have destroyed the world, I am not using profanities; on the contrary, demon is a scientific term, a formula covering a specific chemical composition without connotations from politics, religion, or moral philosophy . . . . Here among us on the lowest rung of the world of life, no attention is paid to books unless they are written by chemically analyzed demons, or at least for them. Poets and philosophers are respected in proportion to the contempt and disgust they feel for the creation of life. Give this day our daily war is the prayer of those who govern countries. Kill, kill, said the outlaw Skuggasveinn . . .
Halldór LaxnessRelated topics
attention chemical composition contempt continue contrary covering creation daily day demon disgust formula governed govern kill least life moral nothing outlaw pay philosophy politics prayer proportion religion rung say specific term using war world writeRelated quotes
It has been remarked by foreigners that the English are particularly fond of bell-ringing; and indeed most of our churches have a ring of bells in the steeple, partly appropriated to that purpose. These bells are rung upon most occasions of joy and festivity, and sometimes at funerals, when they are muffled, and especially at the funerals of ringers, with a piece of woolen cloth bound about the clapper, and the sounds then emitted by them are exceedingly unmelodious, and well fitted to inspire the mind with melancholy... Ringing the bells backwards is sometimes mentioned, and probably consisted in beginning with the largest bell and ending with the least; it appears to have been practiced by the ringers as a mark of contempt or disgust.
Joseph Strutt
We used to pay too little attention to utopias, or even disregard them altogether, saying with regret they were impossible of realisation. Now indeed they seem to be able to be brought about far more easily than we supposed, and we are actually faced by an agonising problem of quite another kind: how can we prevent their final realisation? ... Utopias are more realisable than those 'realist politics' that are only the carefully calculated policies of office-holders, and towards utopias we are moving. But it is possible that a new age is already beginning, in which cultured and intelligent people will dream of ways to avoid ideal states and to get back to a society that is less 'perfect' and more free.
Nikolai Berdyaev
These Peripatetics accordingly made careful investigations into the nature of all things, so as to determine which I should be avoided as evil, discounted as useless, sought after as good, or preferred as better, and finally which are called "good" or "bad" according to circumstances. There thus developed two branches of philosophy, natural and moral, which are also called ethics and physics. But, through lack of scientific skill in argumentative reasoning, many absurdities were concluded. Thus Epicurus would have the world originate from atoms and a void, and would dispense with God as its author; whereas the Stoics asserted that matter is coeternal with God, and held that all sins are equally grave. p. 76.
John of Salisbury
Do not let us imagine that discoveries in the world of the higher mathematics, of physics or biology are going to remove or even reduce our difficulties on the moral plane...The realm of morals is a world neither of quantity nor of chemical action. It is a world of values. It is precisely these values of right and wrong, of good and evil, of honesty and courage, which matter supremely for religion and national life...I am not despising science. I am only suggesting that moral values, eternal in their quality, transient in their form and application, are the foundation of a country's greatness. If moral values flourish in our common life all will be well with the nation.
Stanley Baldwin
The first and most necessary topic in philosophy is that of the use of moral theorems, such as, "We ought not to lie;" the second is that of demonstrations, such as, "What is the origin of our obligation not to lie;" the third gives strength and articulation to the other two, such as, "What is the origin of this is a demonstration." For what is demonstration? What is consequence? What contradiction? What truth? What falsehood? The third topic, then, is necessary on the account of the second, and the second on the account of the first. But the most necessary, and that whereon we ought to rest, is the first. But we act just on the contrary. For we spend all our time on the third topic, and employ all our diligence about that, and entirely neglect the first. (51).
Epictetus
