What gives corporations like Conoco, Shell, Exxon, Daishowa, ITT, Rio Tinto Zinc, and the World Bank the right which supersedes or is superior to my human right to live on my land, or that of my family, my community, my nation, our nations, and to us as women? What law gives that right to them? Not any law of the Creator or of Mother Earth. Is that right contained within their wealth? Is that right contained within their wealth, which was historically acquired immorally, unethically through colonialism and imperialism and paid for with the lives of millions of people, species of plants, and entire ecosystems? They should have no such right. And we clearly, as women and as indigenous peoples, demand and will recover that right-the right of self-determination, to determine our own destiny and that of our future generations.
Winona LaDuke
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With Christian faith I pray that those who are today our adversaries may understand their error in time and may deeply reflect before persisting in a stance which is rejected by all the free peoples in the world and by all those who had their territory mutiliated and endured colonialism and exploitation. With Christian faith I pray for our men deployed to the southern seas, for your children, husbands, fathers, soldiers, NCOs and officers, who make up the front lines of an Argentine effort that will not stop until final victory is achieved. Invoking the protection of God and His Holy Mother, let us all commit ourselves to complying with our duty, as did the generations of the past century, who did not mind harsh weather, long distances, disease or poverty when it came to defending freedom.
Leopoldo Galtieri
A very bold political measure of Lycurgus is his redistribution of the land. For there was a dreadful inequality in this regard, the city was heavily burdened with indigent and helpless people, and wealth was wholly concentrated in the hands of a few. Determined, therefore, to banish insolence and envy and crime and luxury, and those yet more deep-seated and afflictive diseases of the state, poverty and wealth, he persuaded his fellow-citizens to make one parcel of all their territory and divide it up anew, and to live with one another on a basis of entire uniformity and equality in the means of subsistence, seeking preëminence through virtue alone, assured that there was no other difference or inequality between man and man than that which was established by blame for base actions and praise for good ones.
Plutarch
It is natural that I should bear entire responsibility for the war in general, and, needless to say, I am prepared to do so. Consequently, now that the war has been lost, it is presumably necessary that I be judged so that the circumstances of the time can be clarified and the future peace of the world be assured. Therefore, with respect to my trial, it is my intention to speak frankly, according to my recollection, even though when the vanquished stands before the victor, who has over him the power of life and death, he may be apt to toady and flatter. I mean to pay considerable attention to this in my actions, and say to the end that what is true is true and what is false is false. To shade one's words in flattery to the point of untruthfulness would falsify the trial and do incalculable harm to the nation, and great care must be taken to avoid this.
Hideki Tōjō