I saw three manners of longing in God, and all to one end; of which we have the same in us, and by the same virtue and for the same end. The first is, that He longeth to teach us to know Him and love Him evermore, as it is convenient and speedful to us. The second is, that He longeth to have us up to His Bliss, as souls are when they are taken out of pain into Heaven. The third is to fulfill us in bliss; and that shall be on the Last Day, fulfilled ever to last. For I saw, as it is known in our Faith, that the pain and the sorrow shall be ended to all that shall be saved. And not only we shall receive the same bliss that souls afore have had in heaven, but also we shall receive a new, which plenteously shall be flowing out of God into us and shall fulfill us; and these be the goods which He hath ordained to give us from without beginning. These goods are treasured and hid in Himself; for unto that time Creature is mighty nor worthy to receive them.
Julian of NorwichRelated topics
beginning bliss creature day end faith flowing goods heaven hid known last longing love mighty nor pain receive saw second sorrow take teach third three time virtue worthy mannersRelated quotes
When we soar up above ourselves, And become, in our upward striving towards God, So simple, that the naked Love in the Heights can lay hold on us, There where Love cherishes Love, above all activity and all virtue (That is to say, in our Origin, wherefrom we are spiritually born)- Then we cease, and we and all that is our own die into God. And in this death we become hidden Sons of God, and find in ourselves a new life, And that is Eternal Life. And of these Sons, St. Paul says: ‘Ye are dead, and your life is hid with Christ in God.' In our approach to God we must bear with us ourselves and all that we do, As a perpetual sacrifice to God; And in the Presence of God we must leave ourselves and all our works, And, dying in love, soar up above all created things into the Superessential Kingdom of God.
And of this the Spirit of God speaks in the Book of Hidden Things, saying: ‘Blessed are the dead that die in the Lord.
John Ruysbroeck
The fundamental maxim of those who stand at the head of this Age, and therefore the principle of the Age, is this,-to accept nothing as really existing or obligatory, but that which they can understand and clearly comprehend. With regard to this fundamental principle, as we have now declared and adopted it without farther definition or limitation, this third Age is precisely similar to that which is to follow it, the fourth, or age of Reason as Science,-and by virtue of this similarity prepares the way for it. Before the tribunal of Science, too, nothing is accepted but the Conceivable. Only in the application of the principle there is this difference between the two Ages,-that the third, which we shall shortly name that of Empty Freedom, makes its fixed and previously acquired conceptions the measure of existence; while the fourth-that of Science-on the contrary, makes existence the measure, not of its acquired, but of its desiderated beliefs.
Johann Gottlieb Fichte
I had a sudden longing, like a pain, for the hot smelly East, and remembered that Everett had said something about an Indian restaurant. I asked the barman, a hot-haired Irishman, and he asked one of the business-men (who, I saw now, was a Pakistani) and then was able to tell me that the Calicut Restaurant was on Egg Street, by the Poultry Market. I went there and ate insipid dahl, tough chicken, greasy pappadams, and rice that had congealed to a pudding. The décor was depressing – brown oily wallpaper, a calendar with a Bengali pin-up (buff, deliriously plump, about thirty-eight) – and it was evident that the few Indian students were eating the special curry prepared for the staff. The manager was from Pondicherry : he caled me ‘monsieur' and was not impressed by my complaints. At least one of the waiters was from Jamaica. I went out angry and, at a pub where the landlady sniffed in curlers, drank brandy till closing-time.
Anthony Burgess
They show as little Reason as Conscience who put the matter by with saying-"Men, in some cases, are lawfully made Slaves, and why may not these?" So men, in some cases, are lawfully put to death, deprived of their goods, without their consent; may any man, therefore, be treated so, without any conviction of desert? Nor is this plea mended by adding-"They are set forth to us as slaves, and we buy them without farther inquiry, let the sellers see to it." Such men may as well join with a known band of robbers, buy their ill-got goods, and help on the trade; ignorance is no more pleadable in one case than the other; the sellers plainly own how they obtain them. But none can lawfully buy without evidence that they are not concurring with Men-Stealers; and as the true owner has a right to reclaim his goods that were stolen, and sold; so the slave, who is proper owner of his freedom, has a right to reclaim it, however often sold.
Thomas Paine
He who doeth good unto Me, it is as if he doeth good unto God, His angels and the entire company of His loved ones. He who doeth evil unto Me, it is as if he doeth evil unto God and His chosen ones. Nay, too exalted is the station of God and of His loved ones for any person's good or evil deed to reach their holy threshold. Whatever reacheth Me is ordained to reach Me; and that which hath come unto Me, to him who giveth will it revert. By the One in Whose hand is My soul, he hath cast no one but himself into prison. For assuredly whatsoever God hath decreed for Me shall come to pass and naught else save that which God hath ordained for us shall ever touch us. Woe betide him from whose hands floweth evil, and blessed the man from whose hands floweth good. Unto no one do I take My plaint save to God; for He is the best of judges. Every state of adversity or bliss is from Him alone, and He is the All-Powerful, the Almighty.
Báb
