Surah xix. 16-21: "And make mention in the Book, of Mary, when she went apart from her family, eastward, and took a veil to shroud herself from them: and We sent Our spirit to her, and he took before her the form of a perfect man. She said: 'I fly for refuge from thee to the God of Mercy! If thou fearest Him, begone from me.' He said: 'I am only a messenger of they Lord, that I may bestow on thee a holy son.' She said: 'How shall I have a son, when man hath never touched me? And I am not unchaste.' He said: 'So shall it be. Thy Lord hath said: "Easy is this with me; and we will make him a sign to mankind and a mercy from us. For it is a thing decreed."'"
 
    
        Jesus Christ 
     
    
     
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        For not one of us asserts that "God partakes of form or colour.” Nor does He even partake of "motion,” because He stands firm, and His nature is permanent, and He invites the righteous man also to do the same, saying: "But as for thee, stand thou here by Me.” And if certain expressions indicate a kind of motion, as it were, on His part, such as this, "They heard the voice of the Lord God walking in the garden in the cool of the day,” we must understand them in this way, that it is by sinners that God is understood as moving, or as we understand the "sleep” of God, which is taken in a figurative sense, or His "anger,” or any other similar attribute. But "God does not partake even of substance.”. 
         
     
 
    Origen 
 
                 
            
        
     
    
    
                                        
                    
    
        "Leaves, some the wind scatters on the ground-So is the race of man." Leaves, also, are thy children; and leaves, too, are they who cry out so if they are worthy of credit, or bestow their praise, or on the contrary curse, or secretly blame and sneer; and leaves, in like manner, are those who shall receive and transmit a man's fame to after-times. For all such things as these "are produced in the season of spring," as the poet says; then the wind casts them down; then the forest produces other leaves in their places. But a brief existence is common to all things, and yet thou avoidest and pursuest all things as if they would be eternal. 
         
     
 
    Marcus Aurelius 
 
                 
            
        
     
    
    
    
    
                                        
                    
    
        The Holy Spirit is the coming of the man Jesus, who is the Son of God, to other men who are not this but with whom He still associates* And the witness of the Holy Spirit is the disclosure to these men, and therefore their discovery, of the fact that because they are associated with Him they can be called what they are certainly not called of themselves, and be what they can certainly never become or be of themselves children of God, children of light who in the midst of death are freed from the fear of death because as sinners they are freed from the curse of sin, and as such messengers to all those who, because they do not see the light, are still in darkness, but are not to remain in this darkness. 
         
     
 
    Karl Barth 
 
                 
            
        
     
    
    
                                        
                    
    
        [India is the] lost paradise of all religions and philosophies," "the cradle of humanity," and also its "eternal home," and the great Orient "waiting to be discovered within ourselves."... "mankind's origins can be traced to India, where the human mind got the first shapes of wisdom and virtue with simplicity, strength and sublimity which has - frankly spoken - nothing, nothing at all equivalent in our philosophical, cold European world."... "O holy land (India), I salute thee, thou source of all music, thou voice of the heart' ... "Behold the East - cradle of the human race, of human emotion, of all religion." 
         
     
 
    Johann Gottfried Herder