Others, who have the common amount of charity and have not yet grown in grace to this extent, but are guided by their own reason, struggle and strive all day against their sins in order to acquire virtues. Like wrestlers, they are sometimes on top, and sometimes underneath. Such people are doing well. They acquire virtues through their own reason and will, but not because they love and delight in virtue, for they have to exert all of their energy to overcome their natural instincts in order to possess them. Consequently they never enjoy true peace or final victory. They will receive a great reward, but they are not yet sufficiently humble. They have not yet put themselves wholly into God's hands, because they do not yet see Him.
Walter HiltonRelated topics
amount charity common day delight energy extent final grace great humble love natural order overcome peace people reason receive reward see strive struggle top underneath victory virtue well yet others handsRelated quotes
Real national unity sprang from the things which we had in common; the greater that common interest, the stronger the nation in peace as well as in war. It is because in this country we all enjoyed freedom of speech, freedom of conscience, and the right to choose and change our Governments that we were united. The continent of Europe had fallen before Hitler because of its disunity. By playing on the rivalries and jealousies of the nations he had divided them and devoured them in detail. There was not enough realization of the common interest of all in our civilization to overcome sectional ambitions and fears. Had Europe been united in spirit the Nazi monster would have been strangled at birth.
Clement Attlee
It is known that afore miracles come sorrow and anguish and tribulation; and that is for that we should know our own feebleness and our mischiefs that we are fallen in by sin, to meeken us and make us to dread God and cry for help and grace. Miracles come after that, and they come of the high Might, Wisdom, and Goodness of God, shewing His virtue and the joys of Heaven so far at it may be in this passing life: and that to strengthen our faith and to increase our hope, in charity. Wherefore it pleaseth Him to be known and worshipped in miracles. Then signifieth He thus: He willeth that we be not borne over low for sorrow and tempests that fall to us: for it hath ever so been afore miracle-coming.
Julian of Norwich
Yes, beloved lords, Can you thus convert yourselves with all your hearts? Can you change your hearts and humble yourselves before God? Deny yourselves, seek and follow Christ and his righteousness? Renounce the world and flesh with all its lusts, as you have heard? Then you will become, true, spiritual kings, and priests; then you will possess your souls in peace, gain the victory and conquest over all the deadly enemies of your souls; you will live and die in grave; then you may in truth, without any hypocrisy, be called Christian kings and believing princes. The testimony of Peter to all Christians, I say to all Christians, is true, "Ye are a chosen generation, a holy nation, a peculiar people," 1 Pet. 2: 9.
Menno Simons
To make a law final, so as not to be reached by Congress, is, by mere legislation, to fasten a new provision on the Constitution. Nay, more; it gives to the law a character which the very Constitution docs not possess. The wise fathers did not treat the country as a Chinese foot, never to grow after infancy; but, anticipating Progress, they declared expressly that their great Act is not final. According to the Constitution itself, there is not one of its existing provisions - not even that with regard to fugitives from labor - which may not at all times be reached by amendment, and thus be drawn into debate. This is rational and just. Sir, nothing from man's hands, nor law, nor constitution, can be final. Truth alone is final.
Charles Sumner
The state of international relations in the sixteenth century is hardly conceivable at this day. The Puritans of England and the Huguenots of France regarded Spain as their natural enemy, and on the high seas and in the British Channel they joined hands with godless freebooters to rifle her ships, kill her sailors, or throw them alive into the sea. Spain on her side seized English Protestant sailors who ventured into her ports, and burned them as heretics, or consigned them to a living death in the dungeons of the Inquisition. Yet in the latter half of the century these mutual outrages went on for years while the nations professed to be at peace. There was complaint, protest, and occasional menace, but no redress, and no declaration of war.
Francis Parkman
