When you read Genesis, you find that it was Adam who was given the specific instruction not to eat the fruit of the tree. You see, Adam was created first, and God had ordained that he was to be the head of his family. He then gave Adam instruction as to what was expected of him. Adam, of course, would've told Eve, because she was really under his headship. Therefore, when Eve took the fruit, Adam shouldn't have joined her. He should've gone directly to God and asked for a solution. Instead, he joined his wife and brought sin and death into the world. You know, this is a lesson we need to learn today about men taking the leadership role in their families.
Ken HamRelated topics
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The legend of King Midas has been generally misunderstood. Most people think the curse that turned everything the old miser touched into gold, leaving him unable to eat or drink, was a lesson in the perils of avarice. But Midas's true sin was his failure to understand monetary economics. What the gods were really telling him is that gold is just a metal. If it sometimes seems to be more, that is only because society has found it convenient to use gold as a medium of exchange-a bridge between other, truly desirable, objects. There are other possible mediums of exchange, and it is silly to imagine that this pretty, but only moderately useful, substance has some irreplaceable significance.
Paul Krugman
In the course of my main argument, Judge Douglas interrupted me to say, that the principle the Nebraska bill was very old; that it originated when God made man and placed good and evil before him, allowing him to choose for himself, being responsible for the choice he should make. At the time I thought this was merely playful; and I answered it accordingly. But in his reply to me he renewed it, as a serious argument. In seriousness then, the facts of this proposition are not true as stated. God did not place good and evil before man, telling him to make his choice. On the contrary, he did tell him there was one tree, of the fruit of which, he should not eat, upon pain of certain death.
Abraham Lincoln
I think that one of the things that is needed is the fact that I don't think enough people in high positions in our country accept the importance of our world role with sufficient gravity. In other words, I think the tendency, because of politics and getting elected, is to stress local issues; and of course, they are important. But, I would like to see more of the leaders of our country spend more time traveling for one thing, getting to know the world, and studying history. To me, one of the sad things about our country is that our leadership - to a greater extent than I would like - is more concerned about very domestic issues than they are about our relations in the world.
David Rockefeller
It is no ready made article; it has grown through the centuries as native to our country and people as the oak, ash, or thorn. It has given her people freedom and taught them the difference between freedom and licence. That is the Constitution that is threatened to-day, not quite openly yet, by the Socialist Party in their conference, tendenciously by sketching a course of action which if it takes place means the destruction of the Constitution. You may dispute that as much as you like, but in effect taking away the executive power of the House of Commons is the way every tyranny starts. It is proletarian Hitlerism and nothing else, and it can be nothing else. I want you to realize it in time.
Stanley Baldwin
Even when altruism is allowed (as, for example, in Gary Becker's model of rational allocation), it is assumed that the altruistic actions are undertaken because they promote each person's own interests; there are personal gains to the altruist's own welfare, thanks to sympathy for others. No role is given to any sense of commitment about behaving well or to pursuing some selfless objective. All this leaves out, on the one hand, the evil passions that early theorists of capitalism contrasted with self-interest and, on the other, the social commitments that Kant analyzed in The Critique of Practical Reason and that Adam Smith discussed in The Theory of Moral Sentiments.
Amartya Sen
