The concept of Secularism as known to the modern West is dreaded, derided and denounced in the strongest terms by the foundational doctrines of Christianity and Islam. Both of these doctrines prescribe Theocracy under which the State serves as the secular arm of the Church or the Ummah, and society is regimented by the Sacred Canon or the Shariat.
Sita Ram GoelRelated topics
arm canon christianity church concept islam known modern secular secularism society state theocracy under west ummahRelated quotes
Is not a patron, my lord, one who looks with unconcern on a man struggling for life in the water, and when he has reached ground encumbers him with help The notice which you have been pleased to take care of my labors, had it been early, had been kind but it has been delayed till I am indifferent, and cannot enjoy it till I am solitary, and cannot impart it till I am known, and do not want it.
Samuel Johnson
Science has taught... me to be careful how I adopt a view which jumps with my preconceptions, and to require stronger evidence for such belief than for one to which I was previously hostile. My business is to teach my aspirations to conform themselves to fact, not to try and make facts harmonise with my aspirations.
Thomas Henry Huxley
During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.
Bernard Lewis
We are not to call for tyranny and bans on freedom. It is obvious that we cannot stop publication of what we view as indecent in our sacred faith...failing to make use of Western freedom of press and other technologies to show the West the values of Islam is intellectual failure and a guilt that should not be linked to Islam.
Tawakkol Karman
The mere fact that Christianity interprets itself as a new Testament, superseding an old one and fulfilling the promises of the latter, necessarily invites further progress and innovations, either religious or irreligious and antireligious-hence the derivation of the secular irreligions of progress from the eschatology of the church, together with their theological pattern.
Karl Löwith
