![[I believe in Oliver Cromwell] because he was a great fighting Dissenter. He was perhaps the first statesman to recognize that as soon as the Government became a democracy the Churches became directly responsible for any misgovernment. His great idea was to make Christ's law the law of the land, and any obstacle to this he ruthlessly swept away. How he would have dealt with Romish practices now! He said to the priest who babbled his Paternosters in Peterborough Cathedral, "Leave off your fooling and come down, sir." There was the man for the Ritualists (cheers)-worth a wagon-load of Bishops. How he would have dealt with the House of Lords! From the House of Commons he would have removed many a bauble, and he would have shaken his head and said, "The Lord deliver us from Joseph Chamberlain." (David Lloyd George)](https://cdn.quotesdtb.com/img/quotes_images_webp/74/david-lloyd-george-bauble-425474.webp)
[I believe in Oliver Cromwell] because he was a great fighting Dissenter. He was perhaps the first statesman to recognize that as soon as the Government became a democracy the Churches became directly responsible for any misgovernment. His great idea was to make Christ's law the law of the land, and any obstacle to this he ruthlessly swept away. How he would have dealt with Romish practices now! He said to the priest who babbled his Paternosters in Peterborough Cathedral, "Leave off your fooling and come down, sir." There was the man for the Ritualists (cheers)-worth a wagon-load of Bishops. How he would have dealt with the House of Lords! From the House of Commons he would have removed many a bauble, and he would have shaken his head and said, "The Lord deliver us from Joseph Chamberlain."
David Lloyd GeorgeRelated topics
believe cathedral chamberlain commons deal fighting government great head house idea land law leave lord man now off perhaps priest say sweep worth cromwell lordsRelated quotes
Now he conducted her through his armouries where he kept his weapons and weapons for his fighting men and all panoply of war. There he showed her swords and spears, maces and axes and daggers, orfreyed and damascened and inlaid with jewels; byrnies and baldricks and shields; blades so keen, a hair blown against them in a wind should be parted in twain; charmed helms on which no ordinary sword would bite. And Juss said unto the Queen, "Madam, what thinkest thou of these swords and spears? For know well that these be the ladder's rungs that we of Demonland climbed up by to that signiory and principality which now we hold over the four corners of the world." She answered, "O my lord, I think nobly of them. For an ill part it were while we joy in the harvest, to contemn the tools that prepared the land for it and reaped it."
Eric Rücker Eddison
In all countries and in all historical times there have been individuals to whom multitudes have looked for guidance in religion. Buddha, Lao Tse, Confucius, Moses, Zoroaster, Shankara, Jesus, Muhammed, Joseph Smith, and Mary Baker Eddy were such individuals. New examples are to be found within the lives of many of us. Pure democracy or sheer equalitarianism in religious matters is not to be expected of our human nature. Some distinction between leaders or founders and followers or disciples seems to be our destiny. But there is a question of degree, or of qualification. To what extent, or under what conditions, are some individuals, or perhaps is some unique individual, worthy of trust in religious matters? It is in the answer to this question that mistakes can be made.
Charles Hartshorne
Shouldness is being flouted here,” said Launcelot. "Shouldness is perhaps self-explanatory, but I have never seen it adequately dealt with, either in print or in the lecture hall. When that huntress got me in the bum with an arrow, it was an offense to shouldness. It shouldn't have gone that way. I told the story to Sir Roger, and now he never tires of telling it, tells it to everyone who comes down the pike. That a knight of the Round Table could be pierced in that way by a female has a significance quite apart from the ludicrous. It's in the realm of those things which should not happen-a category which holds much philosophical interest, as anyone who has ever looked into anomaletics will recognize. The insult to my dignity was not nearly so grave as the insult to shouldness.
Donald Barthelme
On...rare and great occasions, on which the national mind has fully declared itself, I do not doubt your Lordships would yield to the opinion of the country-otherwise the machinery of Government could not be carried on. But there is an enormous step between that and being the mere echo of the House of Commons...I have no fear of the conduct of the House of Lords in this respect. I am quite sure-whatever judgment may be passed on us, whatever predictions may be made, be your term of existence long or short-you will never consent to act except as a free, independent House of the Legislature, and that you will consider any other more timid or subservient course as at once unworthy of your traditions, unworthy of your honour, and, most of all, unworthy of the nation you serve.
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
...what is the constitutional bearing of these stipulations? ...It is perfectly monstrous...It means that we abandon our fiscal independence, together with our free-trade ways; that we subside into the tenth part of a Vehmgericht which is to direct us what sugar is to be countervailed, at what rate per cent. we are to countervail it, how much is to be put on for the bounty, and how much for the tariff being in excess of the convention tariff; and this being the established order of things, the British Chancellor of the Exchequer in his robes obeys the orders that he receives from this foreign convention, in which the Britisher is only one out of ten, and the House of Commons humbly submits to the whole transaction. ("Shame.") Sir, of all the insane schemes ever offered to a free country as a boon this is surely the maddest.
Henry Campbell-Bannerman
