I conclude that we should make two things clear to the country. First, that we have no intention of abandoning public ownership and accepting for all time the present frontiers of the public sector. Secondly, that we regard public ownership not as an end in itself but as a means-and not necessarily the only or the most important one to certain ends-such as full employment, greater equality and higher productivity. We do not aim to nationalise every private firm or to create an endless series of State monopolies. While we shall certainly wish to extend social ownership, in particular directions, as circumstances warrant, our goal is not 100% State ownership. Our goal is a society in which Socialist ideals are realised. Our job is to move towards this as fast as we can. The pace at which we can go depends on how quickly we can persuade our fellow citizens to back us. They will only do this if we pay proper attention to the kind of people they are and the kind of things they want.
Hugh GaitskellRelated topics
abandoning aim attention certain clear country employment end equality extend fast fellow firm full goal intention job kind move ownership pace particular pay people persuade present private productivity proper public regard sector series should social socialist society state time warrant while wish circumstances 100 things higher directionsRelated quotes
At the present time we are the sixth air Power in the world. But every State is rapidly expanding its air force. They are all expanding, but much more rapidly than we are doing. It is certain, therefore, that.. in 1936...we shall have fallen further behind other countries than we are now in air defence. ... If you extend your view over the [Government's] five-years' programme I believe it is also true to state that, having regard to the increases which are being made by other countries and which are projected, even if the whole programme is carried out, at the end of the period...we shall be worse off in 1939 relatively-it is relativity that counts in these matters-than we are now. ... Yet even for this tiny, timid, tentative, tardy increase of the Air Force, to which the Government have at length made up their mind, they are to be censured by the whole united forces of the Socialist and Liberal parties here and throughout the country.
Winston Churchill
I am reminded each day that I render decisions that affect people concretely and that I owe them constant and complete vigilance in checking my assumptions, presumptions and perspectives and ensuring that to the extent that my limited abilities and capabilities permit me, that I reevaluate them and change as circumstances and cases before me requires. I can and do aspire to be greater than the sum total of my experiences but I accept my limitations. I willingly accept that we who judge must not deny the differences resulting from experience and heritage but attempt, as the Supreme Court suggests, continuously to judge when those opinions, sympathies and prejudices are appropriate. There is always a danger embedded in relative morality, but since judging is a series of choices that we must make, that I am forced to make, I hope that I can make them by informing myself on the questions I must not avoid asking and continuously pondering.
Sonia Sotomayor
Hayek sees that the zero-sum vision is fired by an implacable negative energy. It is not the concrete vision of some real alternative that animates the socialist critic of the capitalist order. It is hostility toward the actual, and in particular toward those who enjoy advantages within it. Hence the belief in equality remains vague and undefined, except negatively. For it is essentially a weapon against the existing order – a way of undermining its claims to legitimacy, by discovering a victim for every form of success. The striving for equality is, in other words, based in ressentiment in Nietzsche's sense, the state of mind that Max Scheler identified as the principal motive behind the socialist orthodoxy of his day. It is one of the major problems of modern politics, which no classical liberal could possibly solve, how to govern a society in which resentment has acquired the kind of privileged social, intellectual, and political position that we witness today.
Roger Scruton
There are today an increasing number of people whose awareness is, in the strict sense of the phrase, without a focus; and the techniques which have transformed the framework of daily life for such people at such a prodigious pace – I am thinking particularly of the cinema and the radio – are making a most powerful contribution towards this defocalizing process. ... The human creature under normal conditions finds his bearings in relation to other people, and also to physical objects, that are not only close to him in space but also linked to him by a feeling of intimacy. Of this feeling of intimacy, I would say that in itself it tends to create a focus for human awareness. One might go farther and speak of a kind of constellation, at once material and spiritual, which under normal conditions assembles itself around each human being. ... This kind of constellation around the individual life is, in a great many countries, in process of dissolution.
Gabriel Marcel
Confidence depends upon the people in whom you are to confide. You would not confide free representative institutions to the Hottentots, for instance. Nor, going higher up the scale, would you confide them to the Oriental nations whom you are governing in India-although finer specimens of human character you will hardly find than some of those who belong to these nations, but who are simply not suited to the particular kind of confidence of which I am speaking. Well, I doubt whether you could confide representative institutions to the Russians with any great security. You have done it to the Greeks, but I do not know whether the result has been absolutely what you wish. And when you come to narrow it down you will find that this which is called self-government, but which is really government by the majority, works admirably well when it is confided to people who are of Teutonic race, but that it does not work so well when people of other races are called upon to join in it.
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
