Why is it thought so very wicked to be an unbeliever? Rather, why is it assumed that no one can have difficulties unless he be wicked? Because an anathema upon unbelief has been appended as a guardian of the creed. It is one way, and doubtless a very politic way, of maintaining the creed, this of anathema. When everything may be lost unless one holds a particular belief, and nothing except vulgar love of truth can induce one into questioning it, common prudence points out the safe course; but really it is but a vulgar evidence, this of anathema. Genuine belief ended with persecution. As soon as it was felt that to punish a man for maintaining an independent opinion was shocking and unjust, so soon a doubt had entered whether the faith established was unquestionably true.
James Anthony FroudeRelated topics
anathema belief common course creed difficulties doubt everything evidence faith felt guardian independent lost love maintaining man nothing opinion particular persecution politic prudence questioning safe shocking thought truth unbelief unbeliever vulgar way pointsRelated quotes
Roswell Gardiner has never wavered in his faith, from the time when his feelings were awakened by the just view of his own insignificance, as compared to the power of God! He then learned the first, great lesson in religious belief, that of humility; without which no man can be truly penitent, or truly a Christian. He no longer thought of measuring the Deity with his narrow faculties, or of setting up his blind conclusions, in the face of positive revelations. He saw that all must be accepted, or none; and there was too much evidence, too much inherent truth, a morality too divine, to allow a mind like his to reject the gospel altogether. With Mary at his side, he has continued to worship the Trinity, accepting its mysteries in an humble reliance on the words of inspired men.
James Fenimore Cooper
The Age of Empty Freedom ... does not know that man must first through labour, industry, and art, learn how to know; but it has a certain fixed standard for all conceptions, and an established Common Sense of Mankind always ready and at hand, innate within itself and there present without trouble on its part;-and those conceptions and this Common Sense are to it the measure of the efficient and the real. It has this great advantage over the Age of Science, that it knows all things without having learned anything; and can pass judgment upon whatever comes before it at once and without hesitation,-without needing any preliminary evidence:-'That which I do not immediately comprehend by the conceptions which dwell within me, is nothing,'-says Empty Freedom.
Johann Gottlieb Fichte
If an event really happened which was not a part of the uniformity of nature, it would have two properties: no evidence could give the right to believe it to any except those whose actual experience it was; and no inference worthy of belief could be founded upon it at all.
Are we then bound to believe that nature is absolutely and universally uniform? Certainly not; we have no right to believe anything of this kind. The rule only tells us that in forming beliefs which go beyond our experience, we may make the assumption that nature is practically uniform so far as we are concerned. Within the range of human action and verification, we may form, by help of this assumption, actual beliefs; beyond it, only those hypotheses which serve for the more accurate asking of questions.
William Kingdon Clifford
It is always easy to blame the state and the men in uniform. But Islamic terror essentially does not emanate from uniforms and state power, but from a belief system which even the ordinary people have been fed. That is why a lot of Islamic terror never gets recorded by human-rights organizations like Amnesty International. A Christian Pakistani friend complained to me that Amnesty had not spoken out against the religious persecutions in his homeland, even when these are a grim and undeniable reality. The fact is that much of this persecution and discrimination is not ordered by the state (the type of culprit with which Amnesty is familiar), but is a spontaneous attitude among sections of the Muslim population, egged on by nothing except the omnipresent Islamic doctrine.
Koenraad Elst
Perhaps there is nobody who would sacrifice his life for the sake of maintaining that the three angles of a triangle are together equal to two right angles, for such a truth does not demand the sacrifice of our life; but, on the other hand, there are many who have lost their lives for the sake of maintaining their religious faith. Indeed, it is truer to say that martyrs make faith than that faith makes martyrs. For faith is not the mere adherence of the intellect to an abstract principle; it is not the recognition of a theoretical truth, the process in which the will merely sets in motion our faculty of comprehension; faith is an act of the will - it is a movement of the soul towards a practical truth, towards a person, towards something that makes us not merely comprehend life, but that makes us live.
Miguel de Unamuno
