To be sure, the usual suspects are bound to oppose this civilizational viewpoint. With their studied superficiality, the secularists view India as a hodge-podge of "communities”, of which a very recent one, concocted by the "Orientalists”, is Hinduism. Just as I finish this article, my attention is drawn to a French magazine celebrating the appointment of an Indian secularist historian to the Collège de France with an interview. There, he speaks out against the very notion of a Hindu civilization. The whole is not real, only the fragments are. The notion of an over-arching civilizational unity and long-term continuity may be obvious in China, and get applause there, but in India it is "communal!” (Ch 18) (Koenraad Elst)

To be sure, the usual suspects are bound to oppose this civilizational viewpoint. With their studied superficiality, the secularists view India as a hodge-podge of "communities”, of which a very recent one, concocted by the "Orientalists”, is Hinduism. Just as I finish this article, my attention is drawn to a French magazine celebrating the appointment of an Indian secularist historian to the Collège de France with an interview. There, he speaks out against the very notion of a Hindu civilization. The whole is not real, only the fragments are. The notion of an over-arching civilizational unity and long-term continuity may be obvious in China, and get applause there, but in India it is "communal!” (Ch 18)

Koenraad Elst

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