Human beings are so constituted that we take for granted the fact that a direct awareness of our past selves is preserved... We take for granted the durability of the individual self. ...But ...the preservation of memories ...is as great an exercise in magic as the transfer of memories from the dead to the living. ...How the magic works ...is still a dark mystery. ...When once the technology exists to read and write memories from one mind to another, the age of mental exploration will begin in earnest. ...[W]e will look at nature directly through the eyes of the elephant, the eagle and the whale. We will... feel in our own minds the pride of the peacock and the wrath of the lion. That magic is no greater than the magic that enables me to see the rocking horse through the eyes of the child who rode it sixty years ago. (Freeman Dyson)

Human beings are so constituted that we take for granted the fact that a direct awareness of our past selves is preserved... We take for granted the durability of the individual self. ...But ...the preservation of memories ...is as great an exercise in magic as the transfer of memories from the dead to the living. ...How the magic works ...is still a dark mystery. ...When once the technology exists to read and write memories from one mind to another, the age of mental exploration will begin in earnest. ...[W]e will look at nature directly through the eyes of the elephant, the eagle and the whale. We will... feel in our own minds the pride of the peacock and the wrath of the lion. That magic is no greater than the magic that enables me to see the rocking horse through the eyes of the child who rode it sixty years ago.

Freeman Dyson

Related topics

age begin child dark dead direct durability eagle earnest elephant exercise exploration fact great horse human individual lion living magic mental mind mystery nature once past peacock preservation pride read rode rocking see self selves sixty take technology transfer whale wrath write works years awareness eyes

Related quotes

Let us imagine that the aboriginal-original human specimen was one of two brother apes, A and B; they were alike in every respect; both were animal space-binders; but something strange happened to B; he became the first time-binder, a human. ... He had thus a new faculty, he belonged to a new dimension; but, of course, he did not realize it; and because he had this new capacity he was able to analyze his brother "A"; he observed "A is my brother; he is an animal; but he is my brother; therefore, I AM AN ANIMAL." This fatal first conclusion, reached by false analogy, by neglecting a fact, has been the chief source of human woe for half a million years and it still survives. ... He [then] said to himself, "If I am an animal there is also in me something higher, a spark of some thing supernatural."

Alfred Korzybski

For what advantage is it, that the world enjoys profound peace, if thou art at war with thyself? This then is the peace we should keep. If we have it, nothing from without will be able to harm us. And to this end the public peace contributes no little: whence it is said, ‘That we may lead a quiet and peaceable life.' But if any one is disturbed when there is quiet, he is a miserable creature. Seest thou that He speaks of this peace which I call the third (inner, ed.) kind? Therefore when he has said, ‘that we may lead a quiet and peaceable life,' he does not stop there, but adds ‘in all godliness and honesty.' But we cannot live in godliness and honesty, unless that peace be established. For when curious reasonings disturb our faith, what peace is there? or when spirits of uncleanness, what peace is there?

John Chrysostom

Don't forget that God sees you and watches you when you are in pain; He perceives even the beating of your heart. Consequently, He will not leave you without consolation and His fatherly protection. Naturally, the saints rejoiced in their afflictions; as for us, let us at least manage to accept affliction or pain patiently. My child, pray within your heart, and the name of Jesus will become for you a comforting balm so that you can bear this trial of yours in a way which benefits you. You will greatly benefit from this trial if you submit yourself to it patiently. So again I say to you, with the almighty armor of prayer continually approach the omnipotent Lord more often, and you will come to know how He wondrously lifts the burden of pain and marvellously gives rest to sufferers.

Ephraim of Arizona

Consent in virtue knit your hearts so fast, That still the knot, in spite of death, does last; For as your tears, and sorrow-wounded soul, Prove well that on your part this bond is whole, So all we know of what they do above, Is that they happy are, and that they love. Let dark oblivion, and the hollow grave, Content themselves our frailer thoughts to have; Well-chosen love is never taught to die, But with our nobler part invades the sky. Then grieve no more that one so heavenly shaped The crooked hand of trembling age escaped; Rather, since we beheld her not decay, But that she vanish'd so entire away, Her wondrous beauty, and her goodness, merit We should suppose that some propitious spirit In that celestial form frequented here, And is not dead, but ceases to appear.

Edmund Waller

In America the architect has a direct and continuing relationship with technology. Perhaps this is why he does not ask more from technology than it can offer. In our country [Russia] it is still impossible to have such urban complexes as are found in Paris, Chicago, or Berlin. It is through technology that we can build a bridge to all the most recent achievements, which is what made it possible for our country to pass directly from the hoe to the tractor without having to travel the long path of historical development. That is why we want to introduce the most modern methods of building and construction into our country - and why we see the works and designs of both the 'formalists' and the 'constructivists' as a radical experiment in the manipulation of construction.

El Lissitsky