Pedro Almodóvar: "When she came with her Blond Ambition tour I prepared a dinner for her, and that little thief didn't tell us that everything she was recording was going to be part of her film. Madonna was asking for Antonio Banderas' phone number all the time, because she wanted to screw him and I never gave it to her. When she went out jogging she always had her six bodyguards and I told her: 'Madonna, babe, this kind of things are not very attractive here in Spain.' In this country, that thing about bodyguards is like an offense, nobody is going to shoot Madonna or whoever in Spain. But in United States bodyguards seem to be, like a part of the body of the star. She asked me if I didn't have bodyguards and I said 'I would only have them to fuck them'."
Madonna (entertainer)Related topics
ambition asking attractive babe blond body came country dinner everything film went jogging kind madonna nobody number offense recording say screw shoot six star tell thief thing time tour fuck spain things phone pedro statesRelated quotes
The Cardinal rose with a dignified look,
He call'd for his candle, his bell, and his book:
In holy anger, and pious grief,
He solemnly curs'd that rascally thief!
He curs'd him at board, he curs'd him in bed,
From the sole of his foot to the crown of his head!
He curs'd him in sleeping, that every night
He should dream of the devil, and wake in a fright;
He curs'd him in eating, he curs'd him in drinking,
He curs'd him in coughing, in sneezing, in winking;
He curs'd him in sitting, in standing, in lying;
He curs'd him in walking, in riding, in flying;
He curs'd him in living, he curs'd him in dying!
Never was heard such a terrible curse!
But what gave rise
To no little surprise,
Nobody seem'd one penny the worse!
Richard Harris Barham
And they noticed what few others had done – that all over the world, charismatic animals that were once numerous were beginning to disappear. The Arabian oryx, which once had been widespread all over the peninsula had now been reduced to a few hundred. In Spain, there were less than a hundred imperial eagles. The Californian condor was down to about sixty. In Hawaii, a goose that had lived in flocks on the lava fields around the great volcanoes were reduced to fifty. The strange little rhinoceros that lived in the dwindling forests of Java – to about forty. Wherever you looked there were examples of animals whose populations were falling rapidly. This planet was in danger of losing a significant number of its inhabitants – both animals and plants.
David Attenborough
This connection, at once semantic and conceptual, between unorthodoxy and sodomy, was firmly established during the late Middle Ages, and has never been severed. It is as strong today as it was six hundred years ago. To be stigmatized as a heretic or bugger in the fourteenth century was to cast out of society. Since the dominant ideology was theological, religious deviance was considered so grave an offense as to render the individual a nonperson. Whatever redeeming qualities he might have had counted for naught. The sin of heresy eclipsed all contradictory, personal characteristics, just as the teachings of God and the Church eclipsed all contradictory empirical observations. The disease called "mental illness”-and its subspecies "homosexuality”-plays the same role today.
Thomas Szasz
I suggested before that the whole of economic history could be rewritten in terms of this gradual suppression of the primitive instincts by what we very mistakenly call "artificial” rules. Of course, they are not in the strict sense artificial. Nobody ever invented them. They were not the result of design. The new manners of conduct were not adopted because anybody thought they were better. They were adopted because somebody who acted on them profited from it and his group gained from it, and so these rules, without anybody under standing them-that is very important for the later part of my argument-without anybody understanding in what way they benefited their community, gradually came to be generally accepted.
Friedrich Hayek
A Frenchman is self-assured because he regards himself personally both in mind and body as irresistibly attractive to men and women. An Englishman is self-assured as being a citizen of the best-organized state in the world and therefore, as an Englishman, always knows what he should do and knows that all he does as an Englishman is undoubtedly correct. An Italian is self-assured because he is excitable and easily forgets himself and other people. A Russian is self-assured just because he knows nothing and does not want to know anything, since he does not believe that anything can be known. The German's self-assurance is worst of all, stronger and more repulsive than any other, because he imagines that he knows the truth -- science -- which he himself has invented but which is for him the absolute truth.
Leo Tolstoy
