Writing a good song is not mimicry, or replication, or pastiche, it is the opposite, it is an act of self-murder that destroys all one has strived to produce in the past. It is those dangerous, heart-stopping departures that catapult the artist beyond the limits of what he or she recognises as their known self. This is part of the authentic creative struggle that precedes the invention of a unique lyric of actual value; it is the breathless confrontation with one's vulnerability, one's perilousness, one's smallness, pitted against a sense of sudden shocking discovery; it is the redemptive artistic act that stirs the heart of the listener, where the listener recognizes in the inner workings of the song their own blood, their own struggle, their own suffering.
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act actual artist authentic beyond blood catapult confrontation creative discovery good heart inner invention known listener lyric mimicry opposite past produce replication self self-murder sense shocking smallness song struggle sudden suffering unique value vulnerability writing workings pastiche perilousnessRelated quotes
It took centuries of intellectual, philosophical development to achieve political freedom. It was a long struggle, stretching from Aristotle to John Locke to the Founding Fathers. The system they established was not based on unlimited majority rule, but on its opposite: on individual rights, which were not to be alienated by majority vote or minority plotting. The individual was not left at the mercy of his neighbors or his leaders: the Constitutional system of checks and balances was scientifically devised to protect him from both. This was the great American achievement-and if concern for the actual welfare of other nations were our present leaders' motive, this is what we should have been teaching the world.
Ayn Rand
In real life, too, it takes a long time for a woman to bring the animus into consciousness, and it costs her a great deal of suffering. But if she succeeds in freeing herself from his possession, he changes into an "inner companion" of the highest value, who confers on her positive masculine qualities such as initiative, courage, objectivity, and intellectual clarity. Like the anima in a man, the animus also commonly exhibits four stages of development. In the first stage he manifests as a symbol of physical force, for example, a sports hero. In the next stage, in addition he possesses initiative and focused ability to act. In the third stage, he becomes "the word" and is therefore frequently projected onto noteworthy intellectuals, like doctors, ministers, and professors.
Marie-Louise von Franz
If going beyond the experiences of past seers and sages is so shocking, each new seer or sage in turn has done that shocking thing'Buddha, Shankara, Chaitanya, etc. all did that wicked act.... Truly, this shocked reverence for the past is a wonderful and fearful thing? After all, the Divine is infinite and the unrolling of the Truth may be an infinite process or at least, if not quite so much, yet with some room for new discovery and new statement, even perhaps new achievement, not a thing in a nutshell cracked and its contents exhausted once for all by the first seer or sage, while the others must religiously crack the same nutshell all over again, each tremblingly fearful not to give the lie to the 'past' seers and sages.
Sri Aurobindo
[The value and dignity of the individual] is threatened whenever it is assumed that individual desires, hopes and ideals can be fitted with frictionless harmony into the collective purposes of man. The individual is not discrete. He cannot find his fulfillment outside of the community; but he also cannot find fulfillment completely within society. In so far as he finds fulfillment within society he must abate his individual ambitions. He must 'die to self' if he would truly live. In so far as he finds fulfillment beyond every historical community he lives his life in painful tension with even the best community, sometimes achieving standards of conduct which defy the standards of the community with a resolute "we must obey God rather than man."
Reinhold Niebuhr
Those who had most insistently demanded the innovation of the referendum, because they thought it would produce exactly the opposite result, were temporarily stunned by the sudden revelation that they were populists without the support of the people. Now they have recovered from their concussion and seek to reopen the issue. ... Even if they had a coherent alternative policy, which they do not, it would wreck itself upon the rock of inconstancy. ... No one any longer expects us to be a rich country. But with an almost touching faith they still hope that we will be consistent and reliable. It is exactly this store of remaining national credit which the false democrats who first demanded and now deny the referendum seek to undermine.
Roy Jenkins
