I clearly remember that in the days before Hiroshima I used to wonder whether nature-nature in the broadest context of the word-actually needed protection from man. Surely the sea was inviolate and forever beyond man's power to change it. Surely the vast cycles by which water is drawn up into the clouds to return again to the earth could never be touched. And just as surely the vast tides of life-the migrating birds-would continue to ebb and flow over the continents, marking the passage of the seasons. But I was wrong. Even these things, that seemed to belong to the eternal verities, are not only threatened but have already felt the destroying hand of man.
Rachel CarsonRelated topics
beyond change context continue draw earth ebb eternal felt flow forever hand man marking passage power protection return sea vast water wonder wrong things days hiroshimaRelated quotes
If the water flow down by a gradual natural channel, its potential energy is gradually converted into heat by fluid friction, according to an admirable discovery made by Mr Joule of Manchester above twelve years ago, which has led to the greatest reform that physical science has experienced since the days of Newton. From that discovery, it may be concluded with certainty that heat is not matter, but some kind of motion among the particles of matter; a conclusion established, it is true, by Sir Humphrey Davy and Count Rumford at the end of last century, but ignored by even the highest scientific men during a period of more than forty years.
William Thomson
Of the nature of Death and the Dead we may enumerate twelve kinds. First there are those who become new gods, for whom new universes are born. Second those who praise. Third those who fight as soldiers in the unending war with evil. Fourth those who amuse themselves among flowers and sweet springs with sports. Fifth those who dwell in gardens of bliss, or are tortured. Sixth those who continue as in life. Seventh those who turn the wheel of the universe. Eighth those who find in their graves their mothers' wombs and in one life circle forever. Ninth ghosts. Tenth those born again as men in their grandsons' time. Eleventh those who return as beasts or trees. And last those who sleep.
Gene Wolfe
Why be afraid if I'm not alone? Though life is never easy, the rest is unknown. Up to now, for me, it's been hands aginst stone. Spent each and ev'ry moment, Searching for what to believe. Coming out of the dark, I finally see the light now. And it's shining on me. Coming out of the dark, I know the love that saved me, You're sharing with me. Starting again is part of the plan. And I'll be so much stronger holding your hand. Step by step I'll make it through; I know I can. It may not make it easier, But I have felt you near all the way... Forever and ever, I stand on the rock of your love. Love is all it takes, no matter what we face.
Gloria Estefan
Yonder in the unknown vastness"-his long finger stabbed at the black silent jungle which brooded beyond the firelight-"yonder lies mystery and adventure and nameless terror. Once I dared the jungle-once she nearly claimed my bones. Something entered into my blood, something stole into my soul like a whisper of unnamed sin. The jungle! Dark and brooding-over leagues of the blue salt sea she has drawn me and with the dawn I go to seek the heart of her. Mayhap I shall find curious adventure-mayhap my doom awaits me. But better death than the ceaseless and everlasting urge, the fire that has burned my veins with bitter longing.
Robert E. Howard
Thales thought that water was the primordial substance of all things. Heraclitus of Ephesus... thought that it was fire. Democritus and his follower Epicurus thought that it was the atoms, termed by our writers "bodies that cannot be cut up" or, by some "indivisibles." The school of the Pythagoreans added air and the earthy to the water and fire. Hence, although Democritus did not in a strict sense name them, but spoke only of indivisible bodies, yet he seems to have meant these same elements, because when taken by themselves they cannot be harmed, nor are they susceptible of dissolution, nor can they be cut up into parts, but throughout time eternal they forever retain an infinite solidity.
Vitruvius
