BB: Are there any men in? (no response) BB: Any women? Female voices: Yes! BB: Ah, you see, there's this crisis in masculine identity at the moment. Women, totally at home with their sexuality. 'I am woman, wo-man, I, wo-MAN.' Men 'Er.. (awkward expression) Someone else'll shout out, I'll be alright'. Alright, is there any blokes in? Masculine voices: Yeah! BB: You see, there's a term that men feel more comfortable with. Bloke, blokey bloke bloke. It's a kind of friendly term. 'Oh, he's a bloke, lovely bloke, nice bloke, blokey bloke. I'm a bloke, you're a bloke, wahey!' It doesn't impose any unnecessary demands on us as men. 'Bloke', that's just basically 'carry stuff, don't get in the way'. 'Man', that's all kinds of other things, isn't it? That's nobility, gallantry, wisdom... that conjures up some image of a bloke in a cardigan with a pipe saying 'Cover up those table legs, mother, they're inflaming my sexual ardour'. Ch. 24, 53:21.
Bill BaileyRelated topics
awkward carry comfortable cover crisis expression female friendly gallantry women home identity image impose inflaming men kind lovely man masculine moment mother nice nobility pipe response saying see sexual sexuality shout stuff table term way wisdom woman yes someone ardour cardigan things bloke legs yeahRelated quotes
Let me be absolutely clear: in terms of potential deaths and the impact on our economy, the crisis we face from coronavirus is on the scale of a major war, and we must act accordingly. Nobody knows how many fatalities we may see, but they could equal or surpass the U.S. casualties we saw in World War II. It is an absolute moral imperative that our response -- as a government, as a society, as business communities, and as individuals -- meets the enormity of this crisis... If our neighbor or co-worker gets sick, we have the potential to get sick. If our neighbors lose their jobs, then our local economies suffer, and we may lose our jobs. If doctors and nurses do not have the equipment and staffing capacity they need now, people we know and love may die. The American people deserve transparency... We need daily information -- clear, science-based information -- from credible scientific voices, not politicians.
Bernie Sanders
At the point at which the concept of différance, and the chain attached to it, intervenes, all the conceptual oppositions of metaphysics (signifier/signified; sensible/intelligible; writing/speech; passivity/activity; etc.)- to the extent that they ultimately refer to the presence of something present (for example, in the form of the identity of the subject who is present for all his operations, present beneath every accident or event, self-present in its "living speech," in its enunciations, in the present objects and acts of its language, etc.)- become non pertinent. They all amount, at one moment or another, to a subordination of the movement of différance in favor of the presence of a value or a meaning supposedly antecedent to différance, more original than it, exceeding and governing it in the last analysis. This is still the presence of what we called above the "transcendental signified.
Jacques Derrida
I think it was my grandmother who gave me my ease in being a woman. She was unquestionably feminine - small and dainty and pretty and wholly without masculine protest or feminist aggrievement. She had gone to college when this was a very unusual thing for a girl to do, she had a very firm grasp of anything she paid attention to, she had married and had a child, and she a career of her own. All this was true of my mother as well. But my mother was filled with passionate resentment about the condition of women, as perhaps my grandmother might have been had my grandfather lived and had she borne five children and had little opportunity to use her special gifts and training. As it was, the two women I knew best were mothers and had professional training. So I had no reason to doubt that brains were suitable for a woman. And as I had my father's kind of mind - which was also his mother's - I learned that the mind is not sex-typed.
Margaret Mead
In every country the intellectual class is the most influential class. This is the class which can foresee, advise and lead. In no country does the mass of the people live the life for intelligent thought and action. It is largely imitative and follows the intellectual class. There is no exaggeration in saying that the entire destination of the country depends upon its intellectual class. If the intellectual class is honest and independent, it can be trusted to take the initiative and give a proper lead when a crisis arises. It is true that the intellect by itself is no virtue. It is only a means and the use of a means depends upon the ends which an intellectual person pursues. An intellectual man can be a good man but he may easily be a rogue. Similarly an intellectual class may be a band of high-souled persons, ready to help, ready to emancipate erring humanity or it may easily be a gang of crooks or a body of advocates of narrow clique from which it draws its support.
Bhimrao Ramji Ambedkar
[A social worker has shown up to talk about Raffi's adoption during dinner with Toni's parents]
Sr. Ortiz: What's going on here?
Toni: Uh... mamá y papá, Gwynne... viene de la iglesia! ¡Sí, sí! Y viene para hablar... uh... del bautizo de Rafael! Decidimos que sería bueno que lo bautizaramos! (Mom, dad... Gwynne is... from the church! Yeah! And she's here to talk about, uh... Rafael's christening! We've decided to get him baptized!)
Sra. Ortiz: Gracias a Dios!
Sr. Ortiz: How very good of you to come, Sister.
Gwynne: Back at ya, brother! It's a pleasure in this day and age to meet folks who are so supportive of their daughter's decision.
Sra. Ortiz: That is unusual?! This country is even more wicked than I thought!
Gwynne: Yes, it's a shame, but many lesbians' parents tend to disapprove.
Sr. Ortiz: What does her being a ... a homosexual have to do with it?
Gwynne: Exactly, Mr. Ortiz! If only more people felt like you!
Alison Bechdel
