I wish the art of benefiting men had kept pace with the art of destroying them; for though war has become slow, philanthropy has remained hasty. The most melancholy of human reflections, perhaps, is that, on the whole, it is a question whether the, benevolence of mankind does most good or harm. Great good, no doubt, philanthropy does, but then it also does great evil. It augments so much vice, it multiplies so much suffering, it brings to life such great populations to suffer and to be vicious, that it is open to argument whether it be or be not an evil to the world, and this is entirely because excellent people fancy that they can do much by rapid action - that they will most benefit the world when they most relieve their own feelings; that as soon as an evil is seen "something" ought to be done to stay and prevent it.
Walter BagehotRelated topics
action argument art benefit benevolence done doubt evil fancy good great harm hasty human men life mankind melancholy open ought pace people perhaps philanthropy question rapid seen slow something stay suffering vice war wish world feelingsRelated quotes
The question "cui bono" to what practical end and advantage do your researches tend? is one which the speculative philosopher who loves knowledge for its own sake, and enjoys, as a rational being should enjoy, the mere contemplation of harmonious and mutually dependent truths, can seldom hear without a sense of humiliation. He feels that there is a lofty and disinterested pleasure in his speculations which ought to exempt them from such questioning; communicating as they do to his own mind the purest happiness (after the exercise of the benevolent and moral feelings) of which human nature is susceptible, and tending to the injury of no one, he might surely allege this as a sufficient and direct reply to those who, having themselves little capacity, and less relish for intellectual pursuits, are constantly repeating upon him this enquiry.
John Herschel
I rather doubt if man really has much to gain by substituting peace for strife, as you and Jesus Christ recommend. Sic notus Ulixes? do you think you can outwit the resourceful malevolence of Nature? God is not mocked, as St. Paul long ago warned the Galatians. When man gets rid of a great trouble he is easier for a while, but not for long: Nature instantly sets to work to weaken his power of sustaining trouble, and very soon seven pounds is as heavy as fourteen pounds used to be. Last Easter Monday a young woman threw herself in the Lea because her dress looked so shabby amongst the holiday crowd: in other times and countries women have been ravished by half-a-dozen dragoons and taken it less to heart. It looks to me as if the state of mankind always had been and always would be a state of just tolerable discomfort.
A. E. Housman
The first economic revolution was not a revolution because it shifted man's major economic activity from hunting and gathering to settled agriculture. It was a revolution because the transition created an incentive change for mankind of fundamental proportions. The incentive change stems from the different property rights under the two systems. When common property rights over resources exist, there is little incentive for the acquisition of superior technology and learning. In contrast, exclusive property rights which reward the owners provide a direct incentive to improve efficiency and productivity, or, in more fundamental terms, to acquire more knowledge and new techniques. It is this change in incentive that explains the rapid progress made by mankind in the last 10,000 years in contrast to his slow development during the long era as a primitive hunter/gatherer.
Douglass North
A million and a half of people spread over the Atlantic seaboard might be thought no great number; but it was a new thing in the world. ...which had in fact been carefully noted by Benjamin Franklin in a pamphlet on The Increase of Mankind, Peopling of Countries, etc.-that within three-quarters of a century the population of the continental colonies had doubled every twenty-five years, whereas the population of Old England during a hundred years past had not doubled once and now stood at only some six and a half millions. ...With these facts in mind, one might indeed say that a people with so much vitality and expansive power was abundantly able to pay taxes; but perhaps it was also a fair inference, if any one was disposed to press the matter, that unless it was so minded, such a people was already, or assuredly soon would be, equally able not to pay them.
Carl L. Becker
Critics frequently cry 'Dada' after attending one of my concerts or hearing one of my lectures. Others bemoan my interest in w:Zen. One of the liveliest lectures I ever heard was given by Nancy Wilson Ross at the Cornish School in Seattle. It was called Zen Buddhism and Dada. It is possible to make a connection between the two, but neither Dada nor Zen is a fixed tangible. They change; and in quite different ways in different places and times, they invigorate action. What was Dada in the 1920's is now, with the exception of the work of Marcel Duchamp, just art. What I do, I do not wish blamed on Zen, though without my engagement with Zen... I doubt whether I would have done what I have done... I often point out that Dada nowadays has in it a space, an emptiness, that it formerly lacked. What nowadays, America mid-twentieth century, is Zen?
John Cage
