As the Bajauris were rebels and at enmity with the people of Islam, and as, by reason of the heathenish and hostile customs prevailing in their midst, the very name of Islam was rooted out from their tribe, they were put to general massacre and their wives and children were made captive. At a guess more than 3000 men went to their death; as the fight did not reach to the eastern side of the fort, a few got away there. The fort taken, we entered and inspected it. On the walls, in houses, streets and alleys, the dead lay, in what numbers! Comers and goers to and fro were passing over the bodies... With mind easy about the important affairs of the Bajaur fort, we marched, on Tuesday the 9th of Muharram, one kuroh (2m) down the dale of Bajaur and ordered that a tower of heads should be set up on the rising ground. On Wednesday the 10th of Muharram, we rode out to visit the Bajaur fort. There was a wine-party in Khawaja Kalan's house, several goat-skins of wine having been brought.
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captive children dale dead death easy enmity few fight fort fro general went ground guess having hostile house islam men lay massacre midst mind muharram name numbers passing people reach reason rode rising set several should side take tower tribe tuesday visit wednesday wives wine affairs customs headsRelated quotes
I call to mind a winter landscape in Amsterdam - a flat foreground of waste land, with here and there stacks of timber, like the huts of a camp of some very miserable tribe; the long stretch of the Handelskade; cold, stone-faced quays, with the snow-sprinkled ground and the hard, frozen water of the canal, in which were set ships one behind another with their frosty mooring-ropes hanging slack and their decks idle and deserted, because... their cargoes were frozen-in up-country on barges and schuyts. In the distance, beyond the waste ground, and running parallel with the line of ships, a line of brown, warm-toned houses seemed bowed under snow-laden roofs. From afar at the end of Tsar Peter Straat, issued in the frosty air the tinkle of bells of the horse tramcars, appearing and disappearing in the opening between the buildings, like little toy carriages harnessed with toy horses and played with by people that appeared no bigger than children.
Joseph Conrad
We bore round the point toward the old anchoring ground of the hide ships, and there, covering the sand hills and the valleys... flickering all over with the lamps of its streets and houses, lay a city of one hundred thousand inhabitants. The dock into which we drew, and the streets about it, were densely crowded with express wagons and handcarts... Though this crowd I made my way, along the well-built and well-light streets, as alive as by day, where boys in high-keyed voices where already crying the latest New York papers. When I awoke in the morning, and looked from my windows over the city of San Francisco, with its storehouses, towers, and steeples; its courthouses, theaters, and hospitals, its daily journals, its well-filled learned professions, its fortresses and lighthouses; its wharves and harbor... when I saw all these things, and reflected on what I once saw here, and what now surrounded me, I could scarcely keep my hold on reality at all, or the genuineness of anything.
Richard Henry Dana, Jr.
Five hundred years ago, when faced with an eclipse, many of us would have believed it was the work of an angry god. But as we've unearthed the language of the Code, we've discovered that the apparent mysteries of our world can be understood without invoking the supernatural. And this for me is what's so remarkable. That despite the incredible complexity of the world we live in, it can all, ultimately, be explained by numbers. Just like the orbit of the planets, life too follows a pattern. And it can all be reduced to cause and effect. In the end, even the flip of a coin is determined by how fast it's spinning and how long it takes to hit the ground. The ultimate symbol of chance isn't random at all. It only appears that way. When we don't understand the Code, the only way we can make sense of our world is to make up stories. But the truth is far more extraordinary. Everything has mathematics at its heart. When everything is stripped away all that remains is the Code.
Marcus du Sautoy
Examine the man who lives in misery because he does not shine above other men; who goes about producing himself, pruriently anxious about his gifts and claims; struggling to force everybody, as it were begging everybody for God's sake, to acknowledge him a great man, and set him over the heads of men! Such a creature is among the wretchedest sights seen under this sun. A great man? A poor morbid prurient empty man; fitter for the ward of a hospital, than for a throne among men. I advise you to keep out of his way. He cannot walk on quiet paths; unless you will look at him, wonder at him, write paragraphs about him, he cannot live. It is the emptiness of the man, not his greatness. Because there is nothing in himself, he hungers and thirsts that you would find something in him. In good truth, I believe no great man, not so much as a genuine man who had health and real substance in him of whatever magnitude, was ever much tormented in this way.
Thomas Carlyle
After settling the affairs of Ajmir, the conqueror marched "towards Dehli (may God preserve its prosperity and perpetuate its splendour!) which is among the chief (mother) cities of Hind. When he arrived at Dehli, he saw " a fortress which in height and strength had not its equal nor second throughout the length and breadth of the seven climes." The army encamped around the fort. " A torrent of blood flowed on the field of battle, and it became evident to the chiefs that if they did not seek for safety from the sword of the king of the earth, and if they should deliver into the hands of Satan the time of option and the reins of good counsel, the condition of Dehli would be like that of Ajmir; so from the dread of kingly punishment, the Rai and mukaddams of that country placed their heads upon the line of slavery, and their feet within the circle of obedience, and made firm the conditions of tribute [mdlguzdrt) and the usages of service.
Muhammad of Ghor
