![[W]e have asked the workers...to give the biggest possible output they can so that we may have a margin for export trade over the world which, when sold, will purchase us food and raw materials to keep our industry going. Now what does this term "keep industry going" mean? It is the difference between employment and unemployment... We depend on transport, shipping, and the movement of goods to keep up this output. Therefore, this strike is not a strike against capitalists or employers. It is a strike against your mates; a strike against the housewife; a strike against the ordinary common people who have difficulties enough now to manage on their shilling's worth of meat and the other rationed commodities. (Clement Attlee)](https://static.quotesdtb.com/img/quotes_images/13/clement-attlee-common-difference-971013.jpg)
[W]e have asked the workers...to give the biggest possible output they can so that we may have a margin for export trade over the world which, when sold, will purchase us food and raw materials to keep our industry going. Now what does this term "keep industry going" mean? It is the difference between employment and unemployment... We depend on transport, shipping, and the movement of goods to keep up this output. Therefore, this strike is not a strike against capitalists or employers. It is a strike against your mates; a strike against the housewife; a strike against the ordinary common people who have difficulties enough now to manage on their shilling's worth of meat and the other rationed commodities.
Clement AttleeRelated topics
common difference difficulties employment enough export food goods housewife industry manage margin mean meat movement now ordinary output people possible purchase raw sold shipping strike term trade transport world worth mates unemploymentRelated quotes
It is also the becoming-space of the spoken chain - which has been called temporal or linear; a becoming-space which makes possible both writing and every correspondence between speech and writing, every passage from one to the other.
The activity or productivity connoted by the a of différance refers to the generative movement in the play of differences. The latter are neither fallen from the sky nor inscribed once and for all in a closed system, a static structure that a synchronic and taxonomic operation could exhaust. Differences are the effects of transformations, and from this vantage the theme of différance is incompatible with the static, synchronic, taxonomic, ahistoric motifs in the concept of structure.
Jacques Derrida
Traditionally, economic analysis treats the economic system as one of the givens. The term "design" in the title is meant to stress that the structure of the economic system is to be regarded as an unknown. An unknown in what problem? Typically that of finding a system that would be, in a sense to be specified, superior to the existing one. The idea of searching for a better system is at least as ancient as Plato's Republic, but it is only recently that tools have become available for a systematic, analytical approach to such search procedures. This new approach refuses to accept the institutional status quo of a particular time and place as the only legitimate object of interest and yet recognizes constraints that disqualify naive Utopias.
Leonid Hurwicz
The gospel freely admitted makes a man happy. It gives him peace with God, and makes him happy in God. It gives to industry a noble, contented look which selfish drudgery never wore; and from the moment that a man begins to do his work for his Saviour's sake, he feels that the most ordinary employments are full of sweetness and dignity, and that the most difficult are not impossible. And if any of you, my friends, is weary with his work, if dissatisfaction with yourself or sorrow of any kind disheartens you, if at any time you feel the dull paralysis of conscious sin, or the depressing influence of vexing thoughts, look to Jesus, and be happy. Be happy, and your joyful work will prosper well.
William Wilberforce
In our belief, the great empire of England, which we have inherited from our forefathers, concerns all alike, but it concerns those most who depend most for trade and employment upon the constant prosperity of the country. (Cheers.) I do not believe that England, stripped of India, stripped of its colonies, humbled before Europe, would be a happy England for the working classes. (Cheers.) We have received from the self-denial, the heroic actions of our forefathers a great empire. We mean, if we can, to keep it (cheers), to develop it, to strengthen it, to enrich it, and that not in the interests of a class, but of all, and most of all the industrial classes of this country. (Loud and prolonged cheers.)
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
We regarded opium as a godsend. It did not develop into an illicit trade, though. There was no legal prohibition, no police running around trying to suppress drugs, driving up the price artificially, and no marketing system. There were no distant markets to send it to because shipping anything was slow at best and often unreliable, and travel was something you just didn't do anymore. Anybody could grow their own poppies or buy raw opium paste from one of the growers. Farmers made more money growing raspberries or asparagus. They grew poppies as a public service. A few people took to smoking opium, but those with an extremely apathetic attitude toward survival tended not to last long in the new disposition of things.
James Howard Kunstler
