Nobody knows what is going to happen because so much depends on an enormous number of variables, on simple hazard. On the other hand if you look at history retrospectively, then, even though it was contingent, you can tell a story that makes sense.... Jewish history, for example, in fact had its ups and downs, its, enmities and its friendships, as every history of all people has. The notion that there is one unilinear history is of course false. But if you look at it after the experience of Auschwitz it looks as though all of history-or at least history since the Middle Ages - had no other aim than Auschwitz.... This, is the real problem of every philosophy of history how is it possible that in retrospect it always looks as though it couldn't have happened otherwise?
Hannah Arendt
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WHAT HAPPENS AFTER DEATH?
When a human soul goes out of the body, some great mystery happens. For if it is guilty of sins, then there come hordes of demons, evil angels and dark forces, take that soul and drag it to their side.
No one should be surprised at that, because if a man surrendered and fell prey to them while still alive in this world, will not they have even greater control over him and enslave him when he departs from this world?
As for the other, the better part of people, something different happens to them. There are Angels around the holy servants of God in this life; the holy spirits surround them and protect them; and when their souls are separated from the body, the choir of Angels welcomes them into their fellowship, into a bright life, and thus leads them to the Lord.
Macarius of Egypt
Obama offered Muslims a careful admonition about women's rights, noting how denying women education impoverishes a country - balanced, of course, with this: "Issues of women's equality are by no means simply an issue for Islam." Example? "The struggle for women's equality continues in many aspects of American life." Well, yes. On the one hand, there certainly is some American university where the women's softball team has received insufficient Title IX funds - while, on the other hand, Saudi women showing ankle are beaten in the street, Afghan school girls have acid thrown in their faces, and Iranian women are publicly stoned to death for adultery. (Gays as well - but then again we have Prop 8.) We all have our shortcomings, our national foibles. Who's to judge?
Charles Krauthammer
About belief or lack of belief in an afterlife: Some of you may know that I am neither Christian nor Jewish nor Buddhist, nor a conventionally religious person of any sort.
I am a humanist, which means, in part, that I have tried to behave decently without any expectation of rewards or punishments after I'm dead. My German-American ancestors, the earliest of whom settled in our Middle West about the time of our Civil War, called themselves "Freethinkers," which is the same sort of thing. My great grandfather Clemens Vonnegut wrote, for example, "If what Jesus said was good, what can it matter whether he was God or not?"
I myself have written, "If it weren't for the message of mercy and pity in Jesus' Sermon on the Mount, I wouldn't want to be a human being. I would just as soon be a rattlesnake."
Kurt Vonnegut
There were times when Robert actually envied his ancestors, who had lived in dark ignorance, before the twenty-first century, and seemed to have spent most of their time making up weird, ornate explanations of the world to fill the yawning gap of their ignorance. Back then, one could believe in anything at all.
Simple, deliciously elegant explanations of human behavior-it apparently never mattered whether they were true or not, as long as they were incanted right. "Party lines" and wonderful conspiracy theories abounded. You could even believe in your own sainthood if you wanted. Nobody was there to show you, with clear experimental proof, that there was no easy answer, no magic bullet, no philosopher's stone. Only simple, boring sanity.
How narrow the Golden Age looked in retrospect.
David Brin