Subtle forms of political correctness, self-censorship, and romanticizing home racial/ethnic/class communities imprison us in limiting spaces. These categories do not reflect the realities we live in, and are not true to our multicultural roots. Liminality, the in-between space of nepantla, is the space most of us occupy. We do not inhabit un mundo but and we need to allow these other worlds and peoples to join in the feminist-of-color dialogue. We must be wary of assimilation but not fear cultural mestizaje. Instead we must become nepantleras and build bridges between all these worlds as we traffic back and forth between them, detribalizing and retribalizing in different and various communities. (Gloria E. Anzaldúa)

Subtle forms of political correctness, self-censorship, and romanticizing home racial/ethnic/class communities imprison us in limiting spaces. These categories do not reflect the realities we live in, and are not true to our multicultural roots. Liminality, the in-between space of nepantla, is the space most of us occupy. We do not inhabit un mundo but and we need to allow these other worlds and peoples to join in the feminist-of-color dialogue. We must be wary of assimilation but not fear cultural mestizaje. Instead we must become nepantleras and build bridges between all these worlds as we traffic back and forth between them, detribalizing and retribalizing in different and various communities.

Gloria E. Anzaldúa

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assimilation build class correctness dialogue different ethnic fear forth home join limiting live need political racial space traffic bridges in-between liminality mestizaje nepantla peoples romanticizing roots self-censorship worlds

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