Heartless one, Narcissuss, friend, loved one. He weeps for you to understand. After all of this why have you not understood? The only thing you have not done is understanding. You have seen everything, but you do not understand. Therefore, the man of understanding leaps for joy that you have already understood. He looks at the world and sees that every one and every thing has always understood. He sees that there is only understanding. Thus, the man of understanding is constantly happy with you. He is overwhelmed with happiness. He says to you: See how there is only this world of perfect enjoyment, where every one is happy, and every thing is blissful. His heart is always tearful with the endless happiness of the world.
Adi DaRelated topics
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Well, it's the only picture I ever wanted to own ['Three Bathers' of Cézanne ]. It's a Cézanne and the joy of my life. I saw it about a year ago in an exhibition and I was stunned by it. I didn't sleep for two or three nights trying to decide whether to.. .To me it is marvelous. Monumental.. .It's not perfect, it's a sketch. But then I don't like absolute perfection. I believe one should make a struggle towards something one can't do rather than do the thing that comes easily. Perhaps another reason is why I fell for it is that the type of woman he portrays is the same kind as I like. Each of the figures I could turn in into a piece of sculpture, very simple. Not young girls but that wide, broad, mature woman. Matronly.
Henry Moore
In the most trying hours, through dismal nights and endless interrogations and maltreatment, during days of killing solitude in cells and close confinement, we were always sustained by the hope that all these agonies were not in vain, that there was a strong and mighty country, however far away, in which all the dreams for which we were fighting had been fulfilled. For us it was the homeland of the workers, in which labour was honoured, in which love, comradeship, and sincerity prevailed. With what joy I had felt the strength of that country as, emerging from prison in 1934, I listened in the dead of each night to Radio Moscow and heard the clock of the Kremlin tower striking the hours, and the stirring strains of the 'International.
Josip Broz Tito
And here, facing this supreme religious sacrifice, we reach the summit of the tragedy, the very heart of it - the sacrifice of our own individual consciousness upon the alter of the perfected Human Consciousness, of the Divine Consciousness. But is there really a tragedy? ...if we could succeed in understanding and feeling that we were going to enrich Christ, should we hesitate for a moment in surrendering ourselves to Him? Would the stream that flows into the sea, and feels in the freshness of its waters the bitterness of the salt of the ocean, wish to flow back to its source? would it wish to return to the cloud which drew it life from the sea? is it not joy to feel itself absorbed?
Miguel de Unamuno
I think we've been through a period where too many people have been given to understand that if they have a problem, it's the government's job to cope with it. 'I have a problem, I'll get a grant.' 'I'm homeless, the government must house me.' They're casting their problem on society. And, you know, there is no such thing as society. There are individual men and women, and there are families. And no government can do anything except through people, and people must look to themselves first. It's our duty to look after ourselves and then, also to look after our neighbour. People have got the entitlements too much in mind, without the obligations. There's no such thing as entitlement, unless someone has first met an obligation.
Margaret Thatcher
This is the understanding of this word: - That it shall be done for me, meaneth that it shall be done for the general Man: that is to say, all that shall be saved. It shall be worshipful and marvellous and plenteous, and God Himself shall do it; and this shall be the highest joy that may be, to behold the deed that God Himself shall do, and man shall do right nought but sin. Then signifieth our Lord God thus, as if He said: Behold and see! Here hast thou matter of meekness, here hast thou matter of love, here hast thou matter to make nought of thyself, here hast thou matter to enjoy in me; - and, for my love, enjoy in me: for of all things, therewith mightest thou please me most.
Julian of Norwich
