Spring 1989 will always remain as a kind of watershed in intellectual and world history. In February 1989, the Ayatollah Khomeini delivered his infamous fatwa on Salman Rushdie. Immediately following in its wake came short interviews with or articles by Western intellectuals, Arabists, and Islamologists blaming Rushdie for bringing the barbarous sentence onto himself by writing the Satanic Verses. John Esposito, an American expert on Islam, claimed he knew "of no Western scholar of Islam who would not have predicted that [Rushdie's] kind of statements would be explosive.” That is sheer hypocrisy coming from a man who has published extracts from Sadiq al-Azm's previously quoted book, that had also dared to criticize Islam. (Ibn Warraq)

Spring 1989 will always remain as a kind of watershed in intellectual and world history. In February 1989, the Ayatollah Khomeini delivered his infamous fatwa on Salman Rushdie. Immediately following in its wake came short interviews with or articles by Western intellectuals, Arabists, and Islamologists blaming Rushdie for bringing the barbarous sentence onto himself by writing the Satanic Verses. John Esposito, an American expert on Islam, claimed he knew "of no Western scholar of Islam who would not have predicted that [Rushdie's] kind of statements would be explosive.” That is sheer hypocrisy coming from a man who has published extracts from Sadiq al-Azm's previously quoted book, that had also dared to criticize Islam.

Related topics

american blaming book bringing came coming expert explosive february following history hypocrisy intellectual islam john kind man remain scholar sentence sheer short spring wake watershed western world writing rushdie ayatollah khomeini articles fatwa

Related quotes

There is a school of Philosophy still in existence of which modern culture has lost sight. Glimpses of it are discernible in the ancient philosophies with which all educated men are familiar, but these are hardly more intelligible than fragments of forgotten sculpture,-less so, for we comprehend the human form, and can give imaginary limbs to a torso; but we can give no imaginary meaning to the truth coming down to us from Plato or Pythagoras, pointing, for those who hold the clue to their significance, to the secret knowledge of the ancient world. Side lights, nevertheless, may enable us to decipher such language, and a very rich intellectual reward offers itself to persons who are willing to attempt the investigation.

Alfred Percy Sinnett

We want to stop all immigration from Islamic countries. We want to stimulate voluntary re-emigration to Islamic countries. We want to expel all criminals with dual citizenship and deprive them of their Dutch nationality. We want to de-islamize our nation. Dear Friends, there is a lot of work to do. We, the defenders of freedom and security, have an historic duty. Our generation has been entrusted with a huge task: To oppose Islam and keep the flame of liberty burning. I say it without exaggeration: the future of human civilization depends on us. Now is a time when everyone in the West must do his duty. We are writing history here. So, let us do our duty. Let us stand with a happy heart and a strong spirit. Let us go forth with courage and save freedom!

Geert Wilders

The world 'bubble' is in the dictionary, as is the word 'peacock,' the word 'vacation,' and the words 'the,' 'author's,' 'execution,' 'has,' 'been,' 'canceled,' which make up a sentence that is always pleasant to hear. So, if you were to read the dictionary, rather than this book, you could skip the parts about 'nervous' and 'anxious' and read about things that wouldn't keep you up all night, weeping and tearing your hair out. But this book is not a dictionary, and if you were to skip the parts about 'nervous' and 'anxious' you would be skipping the most pleasant parts of the entire story. Nowhere in this book will you find the words 'bubble,' 'peacock,' 'vacation,' or, unfortunately for me, anything about an execution being canceled.

Daniel Handler

Of course, sometimes a species' invention only benefited itself. Goats developed an ability to eat almost anything, right down to the roots. Goats proliferated. Deserts spread behind them. Then another creature appeared, one whose originality was unprecedented. Its numbers grew. And in its wake some other types did flourish. The common cat and dog. The rat. Starlings and pigeons. And the cockroach. Meanwhile, opportunity grew sparse for those less able to share the vast new riches-huge expanses of plowed fields and mowed lawns, streets and parking lots... The coming of the grasses had left its mark indelibly on the history of the world. So would the Age of Asphalt and Concrete.

David Brin

I grew up in a mostly Buddhist environment. My father, when very young, was the first American to be ordained as a Buddhist monk. He now teaches Indo-Tibetan studies at Columbia University and is regarded as this country's foremost authority on Buddhism. When the Dalai Lama comes to America, it's my father who is his host. When asked if I consider myself Buddhist, the answer is, not really. But it's more my religion than any other because I was brought up with it in an intellectual and spiritual environment. I don't practice or preach it, however. But Buddhism has had a major effect on who I am and how I think about the world. What I have learned is that I like all religions, but only parts of them.

Uma Thurman