Remarkably enough, the reason you are so disturbed about the facts of life that might make you fearful, sorrowful, and angry is that whenever something arises that you might appropriately be angry, fearful, or sorrowful about, you do not feel it completely. You limit your feeling of even these reactions. And you certainly limit your feeling of the circumstance, or the condition, that is arising. You are always exhibiting the evidence of limited feeling, obstructed feeling. If feeling becomes limitless, if you do not contract, then feeling becomes Being Itself - no reaction, no contraction, Feeling without limit. That Feeling goes beyond fear, sorrow, anger, and conventional happiness and loving attitudes. What is It? It is Love-Bliss. It is the Self-Existing and Self-Radiant Force of Being, without the slightest obstruction. It is Divine Enlightenment.
Adi DaRelated topics
anger arising beyond circumstance condition contract contraction conventional divine enlightenment enough evidence fear feeling force happiness life limit limited loving might obstruction reaction reason something sorrow factsRelated quotes
This damnable sex, boys - ah, you do well to writhe in your beds at the very mention of the word. All the evil of our modern times springs from unholy lust, the act of the dog and the bitch on the bouncing bed, limbs going like traction engines, the divine gift of articulate speech diminished to squeals and groans and pantings. It is terrible, terrible, an abomination before God and His Holy Mother. Lust is the fount of all other of the deadly sins, leading to pride of the flesh, covetousness of the flesh, anger in the thwarting of desire, gluttony to feed the spent body to be at it again, envy of the sexual prowess and sexual success of others, sloth to admit enervating day-dreams of lust. Only in the married state, by God's holy grace, is it sanctified, for then it becomes the means of begetting fresh souls for the peopling of the Kingdom of Heaven.
Anthony Burgess
In our opinion, certain changes must be made in the conduct of international affairs, systematically subordinating all concrete aims and local tasks to the basic task of actively preventing an aggravation of the international situation, of actively pursuing and expanding peaceful coexistence to the level of cooperation, of making policy in such a way that its immediate and long-range effects will in no way sharpen international tensions and will not create difficulties for either side that would strengthen the forces of reaction, militarism, nationalism, fascism, and revanchlsm.
International affairs must be completely permeated with scientific methodology and a democratic spirit, with a fearless weighing of all facts, views, and theories, with maximum publicity of ultimate and intermediate goals, and with a consistency of principles.
Andrei Sakharov
My Lord, it is difficult to reply in a restrained fashion. My learned friend must not use words such as 'Communist' lightly, when he refers to Kantor. Kantor is not a Communist. My learned friend has used the tactics of McCarthyism in an endeavour to smear him. I think, with respect, my learned friend is allowing himself to run away with facts that are not there. His complaint in count one is not that they found files with evidence. Oh not, he says that we found files with nothing in them. Not in Kantor's office, but in the office of Wolpe. Then my learned friend that the practice had been ruined and liquidated Knator's practice, my lord, it is not Kantor. It is not Kantor! Why I say it is so difficult to be restrained, is that my learned friend has thrown in everything hat concerns every accused in this case, and says 'that is why I don't want Kantor to get bail'.
Harry Schwarz
In leisure - not only there, but certainly there, if anywhere - the truly human is rescued and preserved precisely because the area of the "just human" is left behind over and over again - and this is not brought about through the application of extreme efforts but rather as with a kind of "moving away" (and this "moving" is of course more difficult than the extreme, active effort; it is "more difficult" because it is less at one's own disposal; the condition of utmost exertion is more easily to be realized than the condition of relaxation and detachment, even though the latter is effortless: this is the paradox that reigns over the attainment of leisure, which is at once a human and superhuman condition). As Aristotle said of it: "man cannot live this way insofar as he is man, but only insofar as something divine dwells in him."
Josef Pieper
Although there is no study which presents so simple a beginning as that of geometry, there is none in which difficulties grow more rapidly as we proceed, and what may appear at first rather paradoxical, the more acute the student the more serious will the impediments in the way of his progress appear. This necessarily follows in a science which consists of reasoning from the very commencement, for it is evident that every student will feel a claim to have his objections answered, not by authority, but by argument, and that the intelligent student will perceive more readily than another the force of an objection and the obscurity arising from an unexplained difficulty, as the greater is the ordinary light the more will occasional darkness be felt. To remove some of these difficulties is the principal object of this Treatise.
Augustus De Morgan
