If the opposing of one cock to fight with another may be justly esteemed a national barbarism, what shall be said of a custom more inhuman, which authorised the throwing at them with sticks, and ferociously putting them to a painful and lingering death? I know not at what time this unfortunate animal became the object of such wicked and wanton abuse: the sport, if such a denomination may be given to it, is certainly no recent invention, and perhaps is alluded to by Chaucer...If the poor bird by chance had its legs broken, or was otherwise so lamed as not to be able to stand, the barbarous owners were wont to support it with sticks, in order to prolong the pleasure received from the reiteration of its torment.
Joseph StruttRelated topics
able abuse animal barbarism bird chance cock custom death denomination fight given invention lamed lingering national object order perhaps pleasure poor putting recent reiteration say sport stand support throwing time torment unfortunate wanton wont legs chaucer sticksRelated quotes
I have long known of Mr. Shaw, read his plays and prefaces, and loved him. I admire heroic effort. Accomplishment I love. What I am about to say is no invention, and I am putting it down for whatever it may be worth to the historian of literature and for the student of influences of men on men, and because it is true and must therefore be made known. As a boy, charging pell-mell through literature, reading everything I could lay hands on in the Public Library of Fresno, I found many men to whom I felt deeply grateful - especially Guy de Maupassant, Jack London, and H. L. Mencken - but the first man to whom I felt definitely related was George Bernard Shaw. This is a presumptuous or fatuous thing to mention, perhaps, but even so it must be mentioned.
William Saroyan
...The interim presidential council will take the reins from the ousted president and his regime...We take this possibility into account, which is why we have demanded that the interim presidential council represent all the national elements, in order to meet the demands of the youth and the people. We demand that the political elements suggest names to present to the youth, since we object to anyone seizing power after Saleh, whoever they may be. These fears exist in any revolution... Whenever officials stray from the straight path, the youth must be prepared to take to the streets in every province and shout: The people want to oust the official in charge, to hold the minister accountable, to prosecute the general.
Tawakkol Karman
[W]hen we examine the acts of an individual, we shall find them compulsory. He is compelled to do them and has no freedom of choice. In a sense, he is like a stew cooking on a stove; it has no choice but to cook. And it must cook because Providence has harnessed life with two chains: pleasure and pain (...) there is no difference here between man and animal. And if that is the case, there is no free choice whatsoever, but a pulling force, drawing them toward any bypassing pleasure and rejecting them from painful circumstances. And Providence leads them to every place it chooses by means of these two forces [i. e. pleasure and pain], without asking their opinion in the matter.
Yehuda Ashlag
Take notice, Pheidias, that you are human yourself, and that the wretched man is also human, in order that you may not covet what's beyond you. But when you say that you suffer from insomnia, you'll know the cause if you'll examine yourself what man you are. You take a stroll in the market-place; you come in forthwith; if your two legs are tired you take a luxurious bath; you rise up and eat greedily at pleasure; your life itself is a sleep. In fine, you have no ill; your disease is luxury through which you have passed - but something rather hackneyed, my young master, occurs to me - please excuse me - as the saying goes, you know, you are so crowded by your blessings, know it well, that you have no room to defecate.
Menander
Perhaps I am more than usually jealous with respect to my freedom. I feel that my connection with and obligation to society are still very slight and transient. Those slight labors which afford me a livelihood, and by which it is allowed that I am to some extent serviceable to my contemporaries, are as yet commonly a pleasure to me, and I am not often reminded that they are a necessity. So far I am successful. But I foresee, that, if my wants should be much increased, the labor required to supply them would become a drudgery. If I should sell both my forenoons and afternoons to society, as most appear to do, I am sure, that, for me, there would be nothing left worth living for. I trust that I shall never thus sell my birthright for a mess of pottage.
Henry David Thoreau
