THE prejudice which is commonly entertained against metaphysical speculations seems to arise chiefly from two causes: First, from an apprehension that the subjects about which they are employed, are placed beyond the reach of the human faculties; and, secondly, from a belief that these subjects have no relation to the business of life. The frivolous and absurd discussions which abound in the writings of most metaphysical authors, afford but too many arguments in justification of these opinions; and if such discussions were to be admitted as a fair specimen of what the human mind is able to accomplish in this department of science, the contempt, into which it has fallen of late, might with justice be regarded, as no inconsiderable evidence of the progress, which true philosophy has made in the present age.
Dugald StewartRelated topics
able age beyond business contempt department fair fallen human justice late life might mind present reach science specimenRelated quotes
I have a strong belief that there is a danger of the public opinion of this country undergoing a reaction from the Cobdenic doctrines of 30 or 40 years ago, and believing that it is our duty to take everything we can, to fight everybody, and to make a quarrel of every dispute. That seems to me a very dangerous doctrine, not merely because it might incite other nations against us-though that is not a consideration to be neglected, for the kind of reputation we are at present enjoying on the Continent of Europe is by no means pleasant, and by no means advantageous; but there is a much more serious danger, and that is lest we should overtax our strength. However strong you may be, whether you are a man or a nation, there is a point beyond which your strength will not go. It is madness; it ends in ruin if you allow yourselves to pass beyond it.
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
Much has been said in the present debate about conciliation and the value of conciliatory measures to Ireland...Conciliatory legislation is infinitely superior; but it depends for its efficacy on the circumstances under which it is used, and on the manner in which it is applied. Deterrent legislation, if vigorous and strong, at least deters, whatever the value of that process may be. But conciliatory legislation only conciliates where there is a full belief on the part of those with whom you are dealing that you are acting on a principle of justice, and not that you are acting on motives of fear. Where there is a suspicion or a strong belief that your conciliatory measures have been extorted from you by the violence which they are meant to put a stop to, all the value of that conciliation is taken away.
Robert Gascoyne-Cecil, 3rd Marquess of Salisbury
And that's when things get messy. When people begin moving beyond charity and toward justice and solidarity with the poor and oppressed, as Jesus did, they get in trouble. Once we are actually friends with the folks in struggle, we start to ask why people are poor, which is never as popular as giving to charity. One of my friends has a shirt marked with the words of late Catholic bishop Dom Helder Camara: "When I fed the hungry, they called me a saint. When I asked why people are hungry, they called me a communist.” Charity wins awards and applause but joining the poor gets you killed. People do not get crucified for living out of love that disrupts the social order that calls forth a new world. People are not crucified for helping poor people. People are crucified for joining them.
Shane Claiborne
The foundation of all religion is the belief in a God, and that He exists in certain relation with His creatures. Such belief necessarily leads to the consciousness of some obligation towards the Deity ; and this consciousness suggests the duty of worship ; and in the selection of the form of this worship originates the various creeds which distinguish and distract mankind. There is a sort of geography of religion ; and I regret to think that the majority of mankind take their creed from the clime in which they happen to be born ; and that many, and not an inconsiderable portion of mankind, suffer the sacred torch to burn out altogether, in their contact with the world, and then vainly imagine that they can recover the sacred fire by striking a park out of dogmatic theology.
Charles Babbage
The Philosopher of this age is not a Socrates, a Plato, a Hooker, or Taylor, who inculcates on men the necessity and infinite worth of moral goodness, the great truth that our happiness depends on the mind which is within us, and not on the circumstances which are without us; but a Smith, a De Lolme, a Bentham, who chiefly inculcates the reverse of this,-that our happiness depends entirely on external circumstances; nay, that the strength and dignity of the mind within us is itself the creature and consequence of these. Were the laws, the government, in good order, all were well with us; the rest would care for itself! Dissentients from this opinion, expressed or implied, are now rarely to be met with; widely and angrily as men differ in its application, the principle is admitted by all.
Thomas Carlyle
