Entities other than Brahman can be objects of such cognitions of the nature of joy only to a finite extent and for limited duration. But Brahman is such that cognizing of him is an infinite and abiding joy. It is for this reason that the shruti [scripture] says, `Brahman is bliss' (Taittitriya Upanishad II.6.) Since the form of cognition as joy is determined by its object, Brahman itself is joy. (Ramanuja)

Entities other than Brahman can be objects of such cognitions of the nature of joy only to a finite extent and for limited duration. But Brahman is such that cognizing of him is an infinite and abiding joy. It is for this reason that the shruti [scripture] says, `Brahman is bliss' (Taittitriya Upanishad II.6.) Since the form of cognition as joy is determined by its object, Brahman itself is joy.

Related topics

abiding bliss brahman cognition duration extent form infinite joy limited nature object reason scripture cognizing upanishad

Related quotes

No experiment can be more interesting than that we are now trying, and which we trust will end in establishing the fact, that man may be governed by reason and truth. Our first object should therefore be, to leave open to him all the avenues to truth. The most effectual hitherto found, is the freedom of the press. It is, therefore, the first shut up by those who fear the investigation of their actions.

Thomas Jefferson

Hamlet's character is the prevalence of the abstracting and generalizing habit over the practical. He does not want courage, skill, will, or opportunity; but every incident sets him thinking; and it is curious, and at the same time strictly natural, that Hamlet, who all the play seems reason itself, should he impelled, at last, by mere accident to effect his object. I have a smack of Hamlet myself, if I may say so.

Samuel Taylor Coleridge

In all cultures, it is the task of a religion to close the field of contingency ...and to set up havens of the absolute where it is possible to be led from acting to listening, from having to being, from planning to hoping, from judging to forgiving - from the finite into the infinite. A society in which such open spaces of eternity do not exist or are only insufficiently developed dies of itself due to lack of air to breathe.

Eugen Drewermann

Water and a bubble on it are one and the same. The bubble has its birth in the water, floats on it, and is ultimately resolved into it. So also the Jivatman (individual soul) and the Paramatman (supreme soul) are one and the same, the difference between them being only one of degree. For, one is finite and limited while the other is infinite; one is dependent while the other is independent. (22)

Ramakrishna

I believe that into the weakest, saddest heart that opens to receive this Divine Guest, the Father and the Son will come and abide; and the exalted joy that abiding brings, what words can express! The Divine dwelling in the human, the Infinite in the finite, how marvelous! how glorious! This must be the real foretaste of heavenly joy - the truest heaven we can know on earth.

Arthur Kenney