The core of the belief in progress is that human values and goals converge in parallel with our increasing knowledge. The twentieth century shows the contrary. Human beings use the power of scientific knowledge to assert and defend the values and goals they already have. New technologies can be used to alleviate suffering and enhance freedom. They can, and will, also be used to wage war and strengthen tyranny. Science made possible the technologies that powered the industrial revolution. In the twentieth century, these technologies were used to implement state terror and genocide on an unprecedented scale. Ethics and politics do not advance in line with the growth of knowledge - not even in the long run.
John N. GrayRelated topics
advance assert belief century contrary core ethics freedom growth human implement increasing industrial knowledge line parallel politics possible power progress revolution run scale science state suffering terror twentieth tyranny use wage war genocide goalsRelated quotes
We have left the wilderness of phrases and formulas, the cut and dried party issues, and we have broken violently into a world of constructive action. It would be an exaggeration to speak of these changes as though they were a revolution. They are not a revolution, but, taken altogether, the policy which has been unfolded to this country during the last two or three years, and which is gripped together and carried forward by the Budget – that policy which the Lords have for the time being brought to a full stop – constitutes by far the largest, most scientific, most deliberate, most resolute attempt at social organization and social advance which any man living can remember.
Winston Churchill
Nothing carries so much authority today as science, but there is actually no such thing as ‘the scientific world-view'. Science is a method of inquiry, not a view of the world. Knowledge is growing at accelerating speed; but no advance in science will tell us whether materialism is true or false, or whether humans possess free will. The belief that the world is composed of matter is metaphysical speculation, not a testable theory. Science may succeed in explaining events in terms of causes and effects. In some accounts it may be able to formulate laws of nature. But what does it mean for something to cause something else and what is a law of nature? These are questions for philosophy or religion, not for science.
John N. Gray
The social conditions of the British people in the early years of the twentieth century cannot be contemplated without deep anxiety. ... We are at the cross-ways. If we stand on the old happy-go-lucky way, the richer classes ever growing in wealth and in number, and ever declining in responsibility, the very poor remaining plunged or plunging even deeper into helpless, hopeless misery, then I think there is nothing before us but savage strife between class and class, with an increasing disorganization, with an increasing destruction of human strength and human virtue-nothing, in fact, but that dual degeneration which comes from the simultaneous waste of extreme wealth and of extreme want.
Winston Churchill
I don't know if it's a hundred years, but it seems to me if history continues-that's not at all obvious, that it will-but if society continues to develop without catastrophe on something like the course that you can sort of see over time, I wouldn't be in the least surprised if it moves toward vegetarianism and protection of animal rights. In fact, what we've seen over the years-and it's hard to be optimistic in the twentieth century, which is one of the worst centuries in human history in terms of atrocities and terror and so on-but still, over the years, including the twentieth century, there is a widening of the moral realm, bringing in broader and broader domains of individuals who are regarded as moral agents.
Noam Chomsky
The original role of the machine started to get perverted around the time of the industrial revolution. It came to be regarded not as a means to a desired end, but as part of the end in itself. The process accelerated in the nineteenth century, and exploded in the twentieth. Man kept demanding more in the way of service from his technology, and the technology kept giving it-but always at the price of a little more of man's individual self-contained powers. In the end-in our time-our technology has become second thing to a religion. Now we're trapped in it. And we're so enfeebled by our entrapment that we tell ourselves it's the only possible way to live. That no other way exists.
Gordon R. Dickson
