Always fatuity, vulgarity, as soon as human passion is touched. [...] Just as some poetry is of the eye (form, colour) and some of the ear, so Keats is of the palate. Not only has he constant reference to its pleasures, but the general sensation after reading him is one of tasting. 'What's the harm?' Well, taste for some reason or the other can't carry one far into the world of beauty-that reason being perhaps that though you don't want comradership there you do want the possibility of comradership, and A cannot swallow B's mouthful by any possibility:.... and this exclusiveness (to maunder on) also attaches to the physical side of sex though not the least to the spiritual. (E. M. Forster)

Always fatuity, vulgarity, as soon as human passion is touched. [...] Just as some poetry is of the eye (form, colour) and some of the ear, so Keats is of the palate. Not only has he constant reference to its pleasures, but the general sensation after reading him is one of tasting. 'What's the harm?' Well, taste for some reason or the other can't carry one far into the world of beauty-that reason being perhaps that though you don't want comradership there you do want the possibility of comradership, and A cannot swallow B's mouthful by any possibility:.... and this exclusiveness (to maunder on) also attaches to the physical side of sex though not the least to the spiritual.

E. M. Forster

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carry colour constant ear exclusiveness eye far fatuity form general harm human least maunder mouthful palate passion perhaps physical poetry possibility reading reason reference sensation sex side spiritual swallow tasting taste vulgarity well world keats

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