Inextricably intertwined in the question was slavery, and it only became the more so in the years that followed. Socially and culturally the North and South were not much different. They prayed to the same deity, spoke the same language, shared the same ancestry, sang the same songs. National triumphs and catastrophes were shared by both. For all the myths they would create to the contrary, the only significant and defining difference between them was slavery, where it existed and where it did not, for by 1804 it had virtually ceased to exist north of Maryland. Slavery demarked not just their labor and economic situations, but power itself in the new republic.
William C. Davis (historian)Related topics
ancestry contrary defining deity difference different labor language national north power question republic sang significant slavery south spoke years marylandRelated quotes
As a rule, white abolitionists either defended the industrial capitalists or expressed no conscious class loyalty at all. This unquestioning acceptance of the capitalist economic system was evident in the program of the women's rights movement as well. If most abolitionists viewed slavery as a nasty blemish which needed to be eliminated, most women's righters viewed male supremacy in a similar manner-as an immoral flaw in their otherwise acceptable society. The leaders of the women's rights movement did not suspect that the enslavement of Black people in the South, the economic exploitation of Northern workers and the social oppression of women might be systematically related.
Angela Davis
To conclude: there are two well-known minor ways in which language has mattered to philosophy. On the one hand there is a belief that if only we produce good definitions, often marking out different senses of words that are confused in common speech, we will avoid the conceptual traps that ensnared our forefathers. On the other hand is a belief that if only we attend sufficiently closely to our mother tongue and make explicit the distinctions there implicit, we shall avoid the conceptual traps. One or the other of these curiously contrary beliefs may nowadays be most often thought of as an answer to the question Why does language matter to philosophy? Neither seems to me enough.
Ian Hacking
There have been articles lately asking why the United States is so hated in some parts of the world. As this week's Exhibit A from Hollywood, I offer Zoolander, a comedy about a plot to assassinate the prime minister of Malaysia because of his opposition to child labor. You might want to read that sentence twice. The logic: Child labor is necessary to the economic health of the fashion industry, and so its opponents must be eliminated...if the Malaysians made a comedy about the assassination of the president of the United States because of his opposition to slavery, it would seem approximately as funny to us as Zoolander would seem to them.
Roger Ebert
Up to this time the argument of the abolitionists, who since 1833 had been storming the national conscience - for they knew the real citadel of a nation - with the assertion that slavery was an absolute wrong, had been met by the reply, 'Yes, yes; we know all about that. Of course it's a great wrong. The South agrees to that. It's dreadful sorry about it - but it's got the nasty thing, and it says if we'll only let it alone it will settle itself. Slavery is one of those things that work out themselves. The more you talk the worse it is. Besides, it's their own affair; we've nothing to do with it. Let 'em alone ! Let 'em alone !'.
George William Curtis
Now I had the power, I want to realize the goals of the Vietnamese revolution back in 1945. The goals were and still be right now is, they uh, independence, that means national sovereignty, the uh, freedom, and the happiness of the whole population. It was the national aim, strategically, but when I had the power the country was divided in two parts on the 17th parallel, we had insurgency in South Vietnam and I want to uh, how to said it, integrate the Front of Liberation, the non-communist people and the Front of Liberation with me and then uh...to fight the North Vietnamese if at that time, the North Vietnamese do not uh, did not want to have a peaceful solution in North Vietnam, in South Vietnam.
Nguyen Khanh
