Every organism represents a system, by which term we mean a complex of elements in mutual interaction. From this obvious statement the limitations of the analytical and summative conceptions must follow. First, it is impossible to resolve the phenomena of life completely into elementary units; for each individual part and each individual event depends not only on conditions within itself, but also to a greater or lesser extent on the conditions within the whole, or within superordinate units of which it is a part. Hence the behavior of an isolated part is, in general, different from its behavior within the context of the whole... Secondly, the actual whole shows properties that are absent from its isolated parts.
Ludwig von BertalanffyRelated topics
absent actual behavior complex context different elementary event extent follow general impossible individual interaction lesser life mean mutual organism phenomenon resolve statement system term conditions elements superordinate partsRelated quotes
As I came into the Quarter-master's department with reluctance, so I shall leave it with pleasure. Your influence brought me in, and the want of your approbation will induce me to go out. I am very sensible of many deficiens, but this is not so justly chargeable to my intentions, as to the difficult circumstances attending the business. It is almost impossible to get good men for the con ducting all parts of so complex a business. It may, therefore, naturally be expected that many things will wear an unfavorable complexion; but, let who will undertake the business, they will find it very difficult, not to say impossible, to regulate it in such a manner as not to leave a door open for censure, and furnish a handle for reproach.
Nathanael Greene
Aspects of the Muslim Brotherhood's ideology and activities therefore run counter to British values of democracy, the rule of law, individual liberty, equality and the mutual respect and tolerance of different faiths and beliefs. The Muslim Brotherhood is not the only movement that promotes values which appear intolerant of equality and freedom of faith and belief. Nor is it the only movement or group dedicated in theory to revolutionising societies and changing existing ways of life. But I have made clear this government's determination to reject intolerance, and to counter not just violent Islamist extremism, but also to tackle those who create the conditions for it to flourish.
David Cameron
The meaning that I have given to the word administration and which has been generally adopted, broadens considerably the field of administrative science. It embraces not only the public service but enterprises of every size and description, of every form and every purpose. All undertakings require planning, organization, command, co-ordination and control, and in order to function properly, all must observe the same general principles. We are no longer confronted with several administrative sciences but with one alone, which can be applied equally well to public and to private affairs and whose principal elements are today summarized in what we term the Administrative Theory.
Henri Fayol
A person examining too nearly a small portion of a very large circle... would see in this detached portion merely a certain quantity of physical points, grouped in a more or less irregular manner, and so, indeed, as to seem as if they had been arranged by chance... But, placing himself at a greater distance, the eye embraces of necessity a greater number of points, and already a degree of regularity is observable... and by removing still farther from the object, the observer loses sight of the individual points, no longer observes any accidental or odd arrangements amongst them, but discovers at once the law presiding over their general arrangements, and the precise nature of the circle so traced.
Adolphe Quetelet
Justice is primarily a possible, but not a necessary, quality of a social order regulating the mutual relations of men. Only secondarily it is a virtue of man, since a man is just, if his behavior conforms to the norms of a social order supposed to be just. But what does it really mean to say that a social order is just? It means that this order regulates the behavior of men in a way satisfactory to all men, that is to say, so that all men find their happiness in it. The longing for justice is men's eternal longing for happiness. It is happiness that men cannot find alone, as an isolated individual, and hence seeks in society. Justice is social happiness. It is happiness guaranteed by a social order.
Hans Kelsen
