Ibn-ul-Asir says that Qutbuddin Aibak made "war against the provinces of Hind... He killed many, and returned home with prisoners and booty.” In Banaras, according to the same authority, Muhammad Ghauri's slaughter of the Hindus was immense. "None was spared except women and children." No wonder that slaves began to fill the households of every Turk from the very beginning of Muslim rule in India. Fakhr-i-Mudabbir informs us that as a result of the Muslim achievements under Muhammad Ghauri and Qutbuddin Aibak, "even a poor householder (or soldier) who did not possess a single slave before became the owner of numerous slaves of all description ...”.
Qutb al-Din AibakRelated topics
authority beginning begin booty children description fill women hind home householder immense india muslim none owner poor result rule single slaughter slave soldier turk under war wonder muhammadRelated quotes
The KGB, in Kalugin's view, was more successful than the CIA, partly because of its skill in exploiting the corruption which became endemic under Indira Gandhi's regime. As Inder Malhotra noted, though corruption was not new in India: People expected Indira Gandhi's party, committed to bringing socialism to the country, to be more honest and cleaner than the old undivided Congress. But this turned out to be a vain hope. On the contrary, compared with the amassing of wealth by some of her close associates, the misdeeds of the discarded Syndicate leaders, once looked upon as godfathers of corrupt Congressmen, began to appear trivial.
Indira Gandhi
A famous idol of theirs was that of Multan, dedicated to the sun. When Muhammad Ibn Alkasim Ibn Almunabbih, conquered Multan, he inquired how the town had become so very flourishing and so many treasures had there been accumulated, and then he found out that this idol was the cause, for there came pilgrims from all sides to visit it. Therefore he thought to build a mosque at the same place where the temple once stood. When then the Karmatians occupied Multan, Jalam Ibn Shaiban, the usurper, broke the idol into pieces and killed its priests. When afterwards the blessed Prince Mahmud swept away their rule from those countries, he made again the old mosque the place of the Friday-worship.
Al-Biruni
(...) The problem is not yours – it is your mind's only. Begin by disassociating yourself from your mind. Resolutely remind yourself that you are not the mind and that its problems are not yours. (...) Be conscious of yourself, watch your mind, give it your full attention. Don't look for quick results; there may be none within your noticing. Unknown to you, your psyche will undergo a change, there will be more clarity in your thinking, charity in your feeling, purity in your behavior. You need not aim at these –you will witness the change all the same. For, what you are now is the result of inattention and what you become will be the fruit of attention.
Nisargadatta Maharaj
Of the radical and iconoclastic ideals preached in the early years of the revolution, all were discarded except those which helped the state to exert absolute control over the individual. Hence the idea of collective education and reduction of parental authority to the minimum continued to hold sway, but an end was put to "progressive” educational methods designed to promote initiative and independence. Strict discipline became once more the rule, and in this respect Soviet schools differed from Tsarist ones only in the immensely increased emphasis on indoctrination. In due course, puritanical sexual ethics were restored to favour. (pg. 53)
Leszek Kołakowski
Unfortunately not only were the rulers, who were considered supernatural beings, benefited by having the peoples in subjection, but as a result of the belief in, and during the rule of, these pseudodivine beings, ever larger and larger circles of people grouped and established themselves around them, and under an appearance of governing took advantage of the people. And when the old deception of a supernatural and God-appointed authority had dwindled away these men were only concerned to devise a new one which like its predecessor should make it possible to hold the people in bondage to a limited number of rulers.
Leo Tolstoy
