You hear people say that all the time: "You can't put the genie back in the bottle"; "you're asking people to forget." But that's just another attempt to rationalize craziness by calling it human nature. And it's a variant of the old racist intelligence theory: because the Hopi didn't invent backhoes, they must not be curious. Sure, people are naturally curious but about what? Would you or I aspire to create the neutron bomb? Of course not. But the fact that I don't want to create a neutron bomb doesn't mean I'm not curious. Curiosity is not value-free. Certain types of curiosity arise from certain mindsets, and our culture's curiosity follows the logic of alienation not simple wonder, or the desire to learn.
John ZerzanRelated topics
alienation arise asking aspire attempt bomb bottle calling certain course craziness curiosity desire fact genie human intelligence learn logic mean nature people say simple sure theory time variant wonder racist neutron hopiRelated quotes
She believed herself to be completely normal. Two very simple reasons lay behind her decision to die, and she was sure that, were she to leave a note explaining, many people would agree with her.
The first reason: everything in her life was the same and, once her youth was gone, it would be downhill all the way, with old age beginning to leave irreversible marks, the onset of illness, the departure of friends. She would gain nothing by continuing to live; indeed, the likelihood of suffering only increased. The second reason was more philosophical: Veronika read the newspapers, watched TV, and she was aware of what was going on in the world. Everything was wrong, and she had no way of putting things right - that gave her a sense of complete powerlessness.
Paulo Coelho
I felt that I was literally standing on a plateau somewhere out there in space. A plateau that science and technology had allowed me to get to. But now what I was seeing and even more important what I was feeling at that moment in time, science and technology had no answers. Literally no answers because there I was, and there you are, there you were, the earth dynamic, overwhelming.. And I felt that the world just.. There is too much purpose, too much logic, it was just too beautiful to happen by accident. There has to be somebody bigger than you and bigger than me.. And I mean this in a spiritual sense, not in a religous sense, there has to be a creator of the universe who stands above the religions that we, ourselves create to govern our lives.
Eugene Cernan
I don't think it's a good idea for a writer to psychoanalyze herself or try to explain why she writes what she writes-it's a reductive way of looking at oneself and one's work. Readers really participate in the writing of a book. As a writer I'm giving the reader signs to help create the story with me. The reader is bringing his or her own memories, intelligence, preconceptions, prejudices, likes, dislikes. So the characters in your copy of the book are going to look and sound different than in mine. I have my own ideas, but once the book is out there it's not really mine anymore, and my own idea isn't any more valid than yours. And then I begin the long process of disengaging.
Donna Tartt
Despair leads to many forms of thought,” said the magus, "and many kinds of action. Despair drives some to greater sanity, towards an analysis of the world as it is and what it might be. Others it drives to deep and dangerous insanity, towards an imposition of their own desires upon reality. I sympathize with your despair, Johannes Klosterheim, because it has no solace, in the end. Your despair is the worst there is to know. And yet men often look upon the likes of you and envy you, as you doubtless envy Duke Arioch, as Duke Arioch doubtless envies his master Lucifer, whom he would betray, and perhaps as Lucifer envied God. And what does God envy, I wonder? Perhaps he envies the simple mortal who is content with his lot and envies nobody.
Michael Moorcock
To the biologist the problem of socialism appears largely as a problem of size. The extreme socialists desire to run every nation as a single business concern. I do not suppose that Henry Ford would find much difficulty in running Andorra or Luxembourg on a socialistic basis. He has already more men on his pay-roll than their population. It is conceivable that a syndicate of Fords, if we could find them, would make Belgium Ltd. or Denmark Inc. pay their way. But while nationalization of certain industries is an obvious possibility in the largest of states, I find it no easier to picture a completely socialized British Empire or United States than an elephant turning somersaults or a hippopotamus jumping a hedge.
J. B. S. Haldane
