Some professor of history wrote that cultures define their gods when they're young and primitive, when their main concern is survival. They endow their gods with survival characteristics like omnipotence and authoritarianism, belligerence and suspicion, and that's what goes into all their myths or scriptures. Then, if they survive long enough, they begin to develop morality. They examine their own history, and they learn that authoritarianism doesn't accord with free will, that belligerence and suspicion are unhealthful, but this newly moral culture is stuck with its bigoted, interfering gods, plus it's stuck with people who prefer the old bloody gods and use them as their justification for doing all kinds of awful things. (Sheri S. Tepper)

Some professor of history wrote that cultures define their gods when they're young and primitive, when their main concern is survival. They endow their gods with survival characteristics like omnipotence and authoritarianism, belligerence and suspicion, and that's what goes into all their myths or scriptures. Then, if they survive long enough, they begin to develop morality. They examine their own history, and they learn that authoritarianism doesn't accord with free will, that belligerence and suspicion are unhealthful, but this newly moral culture is stuck with its bigoted, interfering gods, plus it's stuck with people who prefer the old bloody gods and use them as their justification for doing all kinds of awful things.

Sheri S. Tepper

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