The Imamah (religious leadership) and ummah (religious community) shed light on...the principle of progress [which society should strive towards], of reforming the relations of society, ideology, belief, life, and the pulling and driving of society and the souls, thoughts, and minds that make up this society to the best possible form. The ummah is not a society where human individuals feel a stagnant form of confort and happiness, or feel a free, carelss sense of irresponsibility and make static comfort the goal of life.
Ali Shariati
Related topics
belief
best
comfort
community
driving
form
free
goal
happiness
human
ideology
irresponsibility
leadership
life
light
possible
principle
progress
pulling
religious
sense
should
shed
society
static
strive
relations
ummah
imamah
reforming
Related quotes
Throughout human history, as our species has faced the frightening, terrorizing fact that we do not know who we are, or where we are going in this ocean of chaos, it has been the authorities - the political, the religious, the educational authorities - who attempted to comfort us by giving us order, rules, regulations, informing - forming in our minds - their view of reality. To think for yourself you must question authority and learn how to put yourself in a state of vulnerable open-mindedness, chaotic, confused vulnerability to inform yourself.
Timothy Leary
For the fundamental fact of human psychology is that society, instead of remaining almost entirely inside the individual organism as in the case of animals prompted by their instincts, becomes crystallized almost entirely outside the individuals. In other words, social rules, as Durkheim has so powerfully shown, whether they be linguistic, moral, religious, or legal, etc., cannot be constituted, transmitted or preserved by means of an internal biological heredity, but only through the external pressure exercised by individuals upon each other.
Jean Piaget
What interest, zest, or excitement can there be in achieving the right way, unless we are enabled to feel that the wrong way is also a possible and a natural way, - nay, more, a menacing and an imminent way? And what sense can there be in condemning ourselves for taking the wrong way, unless we need have done nothing of the sort, unless the right way was open to us as well? I cannot understand the willingness to act, no matter how we feel, without the belief that acts are really good and bad.
William James