Even if we accept the basic logic of the natural law argument against homosexuality, we have to ask just how wicked a sin it could really be. People sometimes use metal coat hangers as impromptu TV aerials, a purpose for which they were not designed. Likewise, children sometimes climb up slides instead of sliding down them. Are these activities heinous infractions of the moral law? Are they an insult to the people who designed the coat hangers or the slides?
Steve Stewart-WilliamsRelated topics
argument ask basic children climb coat impromptu insult law likewise logic metal moral natural people purpose sin sliding use homosexuality aerialsRelated quotes
Theology recognizes the contingency of human existence only to derive it from a necessary being, that is, to remove it. Theology makes use of philosophical wonder only for the purpose of motivating an affirmation which ends it. Philosophy, on the other hand, arouses us to what is problematic in our own existence and in that of the world, to such a point that we shall never be cured of searching for a solution.
Maurice Merleau-Ponty
Reporter: How many people who labor in the same musical vineyard in which you toil - how many are protest singers? That is, people who use their music, and use the songs to protest the, uh, social state in which we live today: the matter of war, the matter of crime, or whatever it might be.
Bob Dylan: Uh, I think there's about, uh...136.
Reporter: You say about 136, or you mean exactly 136?
Bob Dylan: Uh, it's either 136 or 142.
Bob Dylan
Love, n. A temporary insanity curable by marriage or by removal of the patient from the influences under which he incurred the disorder. This disease, like caries and many other ailments, is prevalent only among civilized races living under artificial conditions; barbarous nations breathing pure air and eating simple food enjoy immunity from its ravages. It is sometimes fatal, but more frequently to the physician than to the patient.
Ambrose Bierce
Clearly, the central argument of the opponents to marriage is that it is an institution whose purpose is to stabilize something that cannot be stabilized, to make something last that will not last. All are agreed that physical love is as natural an instinct as huger or thirst, but the permanence of love is not instinctive. If, as is the case with so many men, physical love must have change, then why the promise of a life's devotion?
André Maurois
I mean that it is more natural for me to be wicked than virtuous, when I do a bad act, and I've done many, I never feel wither shame, remorse or fear, I sometimes wish it was not necessary as I don't like the trouble, but as for any moral sense of principle, I haven't a particle. Many people are like me as actions prove, but they are not so frank in owning it and insist on keeping up the humbug of virtue. You'll find that is true, Rose, when you know the world better.
Louisa May Alcott
