Evans wanted his photographs to be "literate, authoritative, transcendent." The moral universe of the 1930s being no longer ours, these adjectives are barely creditable today. Nobody demands that photography be literate. Nobody can imagine how it could be authoritative. Nobody understands how anything, least of all a photograph, could be transcendent.
Susan SontagRelated topics
anything imagine least literate longer moral nobody photograph photography transcendent universe 1930s today evansRelated quotes
One can imagine having a procedural rule that anything ambiguous should be treated as the Taj Mahal unless we see that it is labelled "fog"...The motorist replies: "What sort of rule is this? Surely the best guarantee I can have that the fog is fog is if I fail to see the sign saying 'fog' because of the fog."
Michael Frayn
Colin did not laugh. Instead he thought, Tampons have strings? Why? Of all the major human mysteries-God, the nature of the universe, etc.-he knew the least about tampons. To Colin, tampons were a little bit like grizzly bears: he was aware of their existence, but he'd never seen one in the wild, and didn't really care to.
John Green (author)
I tremble for our world, where, in the smallest ways, we find it impossible, as Marshall Hodgson enjoined, to find room for the other in our minds. If we cannot accommodate a viewpoint in a friend without resorting to unkindness, how can we hope to heal the terrible problems of our planet? I no longer think that any principle or opinion is worth anything if it makes you unkind or intolerant.
Karen Armstrong
I'm projected as an ambulance chaser, but I'm more the ambulance. People call me because they know I will come.... I have never fought a case where they didn't ask me to come. People have this picture like I'm sitting up in bed at night with a walkie-talkie. "You hear anything? Oh, let's run! It's Virginia today!"... Every victim calls us.... "Who put Sharpton in charge?"
Al Sharpton
As a result of changes which, over the last century, have modified our empirically based pictures of the world and hence the moral value of many of its elements, the "human religious ideal" inclines to stress certain tendencies and to express itself in terms which seem, at first sight, no longer to coincide with the "christian religious ideal."
Pierre Teilhard de Chardin
