The Void Which Binds is touched by all of us who have wept with happiness, bidden a lover good-bye, been exalted with orgasm, stood over the grave of a loved one, or watched our baby open his or her eyes for the first time.” Aenea is looking at me as she speaks, and I feel the gooseflesh rise along my arms. "The Void Which Binds is always under and above the surface of our thoughts and senses,” she continues, invisible but as present as the breathing of our beloved next to us in the night. Its actual but unaccessible presence in our universe is one of the prime causes for our species elaborating myth and religion, for our stubborn, blind belief in extrasensory powers, in telepathy and precognition, in demons and demigods and resurrection and reincarnation and ghosts and messiahs and so many other categories of almost-but-not-quite satisfying bullshit.
Dan SimmonsRelated topics
above actual arms baby belief beloved bid blind breathing good-bye grave happiness invisible looking lover myth next night open orgasm precognition presence present prime religion resurrection rise species stand stubborn surface telepathy time under universe void weep bullshit reincarnation gooseflesh powers eyesRelated quotes
The chief distinction in the intellectual powers of the two sexes is shewn by man attaining to a higher eminence, in whatever he takes up, than woman can attain - whether requiring deep thought, reason, or imagination, or merely the use of the senses and hands. If two lists were made of the most eminent men and women in poetry, painting, sculpture, music, - comprising composition and performance, history, science, and philosophy, with half-a-dozen names under each subject, the two lists would not bear comparison. We may also infer, from the law of the deviation of averages, so well illustrated by Mr. Galton, in his work on 'Hereditary Genius,' that if men are capable of decided eminence over women in many subjects, the average standard of mental power in man must be above that of woman. ... Thus man has ultimately become superior to woman.
Charles Darwin
It must have been in his teens, perhaps rather early, that he and his elder brother John, with William Bell (afterwards of Wylie Hill, and a noted drover) and his brother, all met in the kiln at Eelief to play cards. The corn was dried then at home. There was a fire, therefore, aud perhaps it was both heat and light. The boys had played, perhaps, often enough for trifling stakes, and always parted in good humor. One night they came to some disagreement. My father spoke out what was in him about the folly, the sinfulness, of quarreling over a perhaps sinful amusement. The earnest mind persuaded other minds. They threw the cards into the fire, and (I think the younger Bell told my brother James) no one of the four ever touched a card again through life. My father certainly never hinted at such a game since I knew him. I cannot remember that I, at that age, had any such force of belief. Which of us can?
Thomas Carlyle
Climbing the bole of the tree, a man clings with all his arms and legs, and lays hold of every knob and sliver. When he mounts amongst the branches, it should be with a more easy alacrity. A man will often be apt at the one operation, yet awkward at the other. Nor is it, indeed, common to meet with a man of such a character as can be carried from a low condition of life through successive ascents, with an aptitude for every condition into which he passes; and thus it is that men who rise well will often stand infirmly. But for want of due consideration being given to the nature of men and circumstances, it is a usual thing to hear, not only regret but surprise expressed, when a man who has attained an elevated position in life exhibits in that position those very defects of character through which he is there.
Henry Taylor
At the point at which the concept of différance, and the chain attached to it, intervenes, all the conceptual oppositions of metaphysics (signifier/signified; sensible/intelligible; writing/speech; passivity/activity; etc.)- to the extent that they ultimately refer to the presence of something present (for example, in the form of the identity of the subject who is present for all his operations, present beneath every accident or event, self-present in its "living speech," in its enunciations, in the present objects and acts of its language, etc.)- become non pertinent. They all amount, at one moment or another, to a subordination of the movement of différance in favor of the presence of a value or a meaning supposedly antecedent to différance, more original than it, exceeding and governing it in the last analysis. This is still the presence of what we called above the "transcendental signified.
Jacques Derrida
After having thus successively taken each member of the community in its powerful grasp and fashioned him at will, the government then extends its arm over the whole community. It covers the surface of society with a network of small, complicated rules, minute and uniform, through which the most original minds and the most energetic characters cannot penetrate, to rise above the crowd. The will of man is not shattered, but softened, bent, and guided; men are seldom forced by it to act, but they are constantly restrained from acting. Such a power does not destroy, but it prevents existence: it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to nothing better than a flock of timid and industrious animals, of which the government is the shepherd.
Alexis de Tocqueville
