Do we really believe in a culture of death? Absolutely not. We believe in the culture of martyrdom. Martyrdom is valuable, sacred, respectable, and great, not something that can be used as an accusation. It is an honor for us to be accused of believing in the culture of martyrdom. What is martyrdom? It is death for the sake of Allah, and in defense of what is just.... Hizbullah, when it comes to matters of jurisprudence pertaining to its general direction, as well as to its Jihad direction, based itself on the decisions of the Jurisprudent. It is the Jurisprudent who permits, and it is the Jurisprudent who forbids. When the resistance of Hizbullah was launched in 1982, it was based on the jurisprudent position and decision of Imam Khomeini, who deemed fighting Israel to be an obligation, and therefore, we adhered to this opinion.... Even with regard to martyrdom operation – a person cannot kill himself unless he has jurisprudent permission.
Naim QassemRelated topics
accusation accused allah based believing believe comes culture death decision defense direction fighting general great honor imam jurisprudence jurisprudent kill martyrdom obligation operation opinion permission person pertaining position regard resistance respectable sake something valuable well khomeini jihad hizbullah israelRelated quotes
So now, Athenian men, more than on my own behalf must I defend myself, as some may think, but on your behalf, so that you may not make a mistake concerning the gift of god by condemning me. For if you kill me, you will not easily find another such person at all, even if to say in a ludicrous way, attached on the city by the god, like on a large and well-bred horse, by its size and laziness both needing arousing by some gadfly; in this way the god seems to have fastened me on the city, some such one who arousing and persuading and reproaching each one of you I do not stop the whole day settling down all over. Thus such another will not easily come to you, men, but if you believe me, you will spare me; but perhaps you might possibly be offended, like the sleeping who are awakened, striking me, believing Anytus, you might easily kill, then the rest of your lives you might continue sleeping, unless the god caring for you should send you another.
Socrates
The historical Jesus will be to our time a stranger and an enigma. The study of the Life of Jesus has had a curious history. It set out in quest of the historical Jesus, believing that when it had found Him it could bring Him straight into our time as a Teacher and Savior. It loosed the bands by which He had been riveted for centuries to the stony rocks of ecclesiastical doctrine, and rejoiced to see life and movement coming into the figure once more, and the historical Jesus advancing, as it seemed, to meet it. But He does not stay; He passes by our time and returns to His own. What surprised and dismayed the theology of the last forty years was that, despite all forced and arbitrary interpretations, it could not keep Him in our time, but had to let Him go. He returned to his own time, not owing to the application of any historical ingenuity, but by the same inevitable necessity by which the liberated pendulum returns to its original position.
Albert Schweitzer
Reliable men among the inhabitants of the islands, like the jurist (faqîh) and teacher (mu'allim) 'Alî, the judge 'Abdullãh - and others besides them - told me that the inhabitants of these islands were infidels. Subsequently a westerner named Abul Barakãt the Berbar who knew the great Qur'ãn came to them. He stayed amongst them and God opened the heart of the king to Islãm and he accepted it before the end of the month; and his wives, children and courtiers followed suit. They broke to pieces the idols and razed the idol-house to the ground. On this the islanders embraced Islãm and sent missionaries to the rest of the islands, the inhabitants of which also became Muslims. The westerner stood in high regard with them, and they accepted his cult which was that of Imãm Mãlik. May God be pleased with him! And on account of him they honour the westerners up to this time. He built a mosque which is known after his name.
Ibn Battuta
The main burden of local defense against local attack, subversion, insurrection or guerrilla warfare must of necessity rest with local forces. Where these forces have the necessary will and capacity to cope with such threats, our intervention is rarely necessary or helpful. Where the will is present and only capacity is lacking, our Military Assistance Program can be of help. But this program, like economic assistance, needs a new emphasis. It cannot be extended without regard to the social, political and military reforms essential to internal respect and stability. The equipment and training provided must be tailored to legitimate local needs and to our own foreign and military policies, not to our supply of military stocks or a local leader's desire for military display. And military assistance can, in addition to its military purposes, make a contribution to economic progress, as do our own Army Engineers.
John F. Kennedy
I understand how it was possible for Spinoza to find deep and sustained happiness when he was excommunicated, poor, despised and suspected alike by Jew and Christian; not that the kind world of men ever treated me so, but that his isolation from the universe of sensuous joys is somewhat analogous to mine. He loved the good for its own sake. Like many great spirits he accepted his place in the world, and confided himself childlike to a higher power, believing that it worked through his hands and predominated in his being. He trusted implicitly, and that is what I do. Deep, solemn optimism, it seems to me, should spring from this firm belief in the presence of God in the individual; not a remote, unapproachable governor of the universe, but a God who is very near every one of us, who is present not only in earth, sea and sky, but also in every pure and noble impulse of our hearts, 'the source and centre of all minds, their only point of rest.
Helen Keller
