In principle, when we distinguish being from beings, we transcend the realm of things that are. It is not that we go to some other world beyond the world we know, or enter into some different realm of beings. Such notions constitute, for Heidegger, a vulgar form of metaphysics with which true philosophy (metaphysics as science) has nothing in common. Philosophy does not go beyond beings ontically to other beings that dwell beyond or behind. It transcends beings ontologically in the direction of being. (Keiji Nishitani)

In principle, when we distinguish being from beings, we transcend the realm of things that are. It is not that we go to some other world beyond the world we know, or enter into some different realm of beings. Such notions constitute, for Heidegger, a vulgar form of metaphysics with which true philosophy (metaphysics as science) has nothing in common. Philosophy does not go beyond beings ontically to other beings that dwell beyond or behind. It transcends beings ontologically in the direction of being.

Keiji Nishitani

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