If I am elected President, I will work with anyone who sincerely wants to get this country moving again. I will listen to any idea that is offered in good faith and intended to help solve our problems, not make them worse. I will seek the counsel of members of Congress from both parties in forming government policy before I ask them to support it. I will ask Democrats to serve in my administration. My administration will set a new standard for transparency and accountability. I will hold weekly press conferences. I will regularly brief the American people on the progress our policies have made and the setbacks we have encountered. When we make errors, I will confess them readily, and explain what we intend to do to correct them. I will ask Congress to grant me the privilege of coming before both houses to take questions, and address criticism, much the same as the Prime Minister of Great Britain appears regularly before the House of Commons.
John McCainRelated topics
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The First Amendment to the United States Constitution encourages a diversity of religions but does not prohibit criticism of religion. In fact it protects and encourages criticism of religion. Religions ought to be subject to at least the same degree of skepticism as, for example, contentions about UFO visitations or Velikovskian catastrophism. I think it is healthy for the religions themselves to foster skepticism about the fundamental underpinnings of their evidential bases. There is no question that religion provides a solace and support, a bulwark in time of emotional need, and can serve extremely useful social roles. But it by no means follows that religion should be immune from testing, from critical scrutiny, from skepticism. It is striking how little skeptical discussion of religion there is in the nation that Tom Paine, the author of The Age of Reason, helped to found. I hold that belief systems that cannot survive scrutiny are probably not worth having.
Carl Sagan
I am sure that a definite limit exists to the degree of equality which is desirable. We do not want complete equality of incomes, since extra responsibility and exceptional talent require and deserve a differential reward. We are not hostile, as our opponents sometimes foolishly suggest, to 'detached residences in Bournemouth where some elderly woman has obviously more than a thousand a year'. I do not myself want to see all private education disappear; nor the Prime Minister denied an official car, as in one Scandinavian country; nor the Queen riding a bicycle; nor the House of Lords instantly abolished; nor the manufacture of Rolls-Royces banned; nor the Brigade of Guards, nor Oxford and Cambridge, nor Boodle's nor (more doubtfully) the Royal Yacht Squadron, nor even, on a rather lower level, the Milroy Room, lose their present distinctive character; nor anything so dull and colourless as this.
Anthony Crosland
Our party has a mass character, and hundreds of thousands of member. Owing to the situation in our country the bulk of Party members spring from the petty bourgeoisie. There is nothing surprising in it. IN the beginning under the influence of bourgeois ideology the stand of some Party members may lack firmness, their outlook may be confused and their thinking not quite correct, but owing to the fact that they have been tempered in the revolution and the war of resistance, our Party members are by and large good militants, faithful to the Party and the revolution. Those Comrades know that those Party members who commit errors will lead the masses into error; therefore, they stand ready to correct any mistake they may make, and this in a timely way, and do not allow small errors accumulate into big ones. They sincerely practice criticism and self-criticism, which makes it possible for them to progress together.
Ho Chà Minh
Take a moment to remember the times on your own spiritual quest when you felt most enthusiastic. We want to pinpoint the times in which we felt more God conscious and devotional than ever before. Conversely, look at the times when you felt unenthused and do a similar analysis. These questions might help stimulate your thought process: Are you enthusiastic about your existence as a servant of the Lord? Are you enthusiastic to follow the basic principles that will help elevate your consciousness? Are you enthusiastic in the association of saintly people? Are you enthusiastic about what you can experience in your purest state? We must examine our spiritual life on a daily, weekly, and even yearly basis. This examination will help us recognize how various activities and thoughts affect us. We should note how the quality of our experiences varies according to our absorption in the process of bhakti.
Bhakti Tirtha Swami
Many of those who read history at Delhi in the mid-1970s and later, still bear the ugly scars inflicted by the thought police of sarkari Marxism. 'There are two interpretations of history', a leading representative of the Red Cretin Brigade used to inform his students casually, 'the bourgeois interpretation and the Marxist interpretation, and the Marxist interpretation is the correct one.'... Whereas the British Marxists established their reputation by crafting their radical concerns their Indian counterparts took cheeky short cuts. it may also explain why substantive research on Indian history has increasingly become the prerogative of British, and a few American and Australian universities. The presiding deities of Indian historiography have meanwhile devoted themselves to writing politically correct text books that present history as chapters of received wisdom. They have also drafted resolutions for the Indian History Congress and written articles in the press on the Ayodhya issue.
Swapan Dasgupta
