In the Platonic dialectic, ... the terms "Being” "Non-being” "Movement,” "the One and the Many” "Identity” and "Contradiction” are methodically kept open, ambiguous, not fully defined. They have an open horizon, an entire universe of meaning which is gradually structured in the process of communication itself, but which is never closed. The propositions are submitted, developed, and tested in a dialogue, in which the partner is led to question the normally unquestioned universe of experience and speech, and to enter a new dimension of discourse - otherwise he is free and the discourse is addressed to his freedom. He is supposed to go beyond that which is given to him - as the speaker, in his proposition, goes beyond the initial setting of the terms. These terms have many meanings because the conditions to which they refer have many sides, implications, and effects which cannot be insulated and stabilized.
Herbert MarcuseRelated topics
beyond communication contradiction dialectic dialogue dimension discourse enter entire experience free freedom given horizon identity initial led meaning movement open partner platonic process proposition question refer setting speaker speech universe conditions effectsRelated quotes
Going into the House last night, the caution lately given me by a poor but honest Scotchman struck me. He said to me, "Mr. Bright, I'll give you a piece of advice. You are going into bad company; and now that you are in, remember that you stick to what you said when you were out." If one had dropped from the clouds upon the floor of the House and listened to the debate last night, I never should have dreamed that there was the least distress or discontent in the country. It was true that Lord John Russell made a very clever speech and some hard hits at the ministry...Then came Lord Palmerston, and he made a very clever speech, if there was no country; it would have been very well at a debating club; it had some hard cuts at the ministry, interspersed with references to Afghanistan and the Ameers of Scinde, and everything but the condition of England question.
John Bright
Whenever anyone has called me a bitch, I have taken it as a compliment. To me, a bitch is assertive, unapologetic, demanding, intimidating, intelligent, fiercely protective, in control - all very positive attributes. But it's not supposed to be a compliment, because there's that stupid double standard: When men are aggressive and dominant, they are admired, but when a woman possesses those same qualities, she is dismissed and called a bitch.These days, I strive to be a bitch, because not being one sucks. Not being a bitch means not having your voice heard. Not being a bitch means you agree with all the bullshit. Not being a bitch means you don't appreciate all the other bitches who have come before you. Not being a bitch means since Eve ate that apple, we will forever have to pay for her bitchiness with complacence, obedience, acceptance, closed eyes, and open legs.
Margaret Cho
The concept of the « struggle for existence » has been applied to microbial interrelationships in nature in a manner comparable to the effects assigned by Darwin to higher forms of life. It has also been suggested that the ability of a microbe to produce an antibiotic substance enables it to survive Giom. in competition for space and for nutrients with other microbes. Such assumptions ppear to be totally unjustified on the basis of existing knowledge. Before we proceed with a discussion of the formation and activities of antibiotics under natural conditions, we must consider certain fundamental aspects of the problem of antibiotic production under controlled laboratory or factory conditions... All the discussion of a "struggle for existence" in which antibiotics are supposed to play a part, is merely a figment of the imagination, and an appeal to the melodramatic rather than the factual.
Selman Waksman
Darwin grasped the philosophical bleakness with his characteristic courage. He argued that hope and morality cannot, and should not, be passively read in the construction of nature. Aesthetic and moral truths, as human concepts, must be shaped in human terms, not "discovered” in nature. We must formulate these answers for ourselves and then approach nature as a partner who can answer other kinds of questions for us-questions about the factual state of the universe, not about the meaning of human life. If we grant nature the independence of her own domain-her answers unframed in human terms-then we can grasp her exquisite beauty in a free and humble way. For then we become liberated to approach nature without the burden of an inappropriate and impossible quest for moral messages to assuage our hopes and fears. We can pay our proper respect to nature's independence and read her own ways as beauty or inspiration in our different terms.
Stephen Jay Gould
By straying from the text of the Constitution, substantive due process exalts judges at the expense of the People from whom they derive their authority. Petitioners argue that by enshrining the traditional definition of marriage in their State Constitutions through voter-approved amendments, the States have put the issue 'beyond the reach of the normal democratic process'. But the result petitioners seek is far less democratic. They ask nine judges on this Court to enshrine their definition of marriage in the Federal Constitution and thus put it beyond the reach of the normal democratic process for the entire Nation. That a 'bare majority' of this Court is able to grant this wish, wiping out with a stroke of the keyboard the results of the political process in over 30 States, based on a provision that guarantees only 'due process' is but further evidence of the danger of substantive due process.
Clarence Thomas
