The power of God is redefined in Jesus as practical costly service extending to those who are beyond the normal boundaries of human concern: the diseased, the poor, the oppressed, the outcast. If humans are to claim a lordship over creation, then it can only be a lordship of service. There can be no lordship without service. According to the theological doctrine of animal rights, then, humans are to be the servant species - the species given power, opportunity, and privilege to give themselves, nay sacrifice themselves, for the weaker, suffering creatures.
Andrew LinzeyRelated topics
animal beyond claim concern creation doctrine given human jesus lordship nay normal opportunity outcast poor power practical privilege sacrifice servant service species suffering humansRelated quotes
The Roman Catholic doctrine of transubstantiation... claims... the "Whole substance" of the wine is converted into the blood of Christ,; the appearance of wine that remains is "merely accidental", "inhering in no substance". Transubstantiation is colloquially taught as meaning that the wine "literally" turns into the blood of Christ. Whether in its obfuscatory Aristotelian or its franker colloquial form, the claim of transubstantiation can be made only if we do serious violence to the normal meanings of words like 'substance' and 'literally'.
Richard Dawkins
Happiness and suffering, however extreme, are mental events. The mind depends upon the body, and the body upon the world, but everything good or bad that happens in your life must appear in consciousness to matter. This fact offers ample opportunity to make the best of bad situations-changing your perception of the world is often as good as changing the world-but it also allows a person to be miserable even when all the material and social conditions for happiness have been met. During the normal course of events, your mind will determine the quality of your life.
Sam Harris
Man who preys both on the vegetable and animal species, is himself a prey to neither. He too possesses the reproductive principle far beyond the degree requisite for the bare continuance of his species. What becomes of the surplus of human life to which this principle is competent?
It is either, 1st. destroyed by infanticide, as among the Chinese and Lacedemonians; or 2d. it is stifled or starved, as among other nations whose population is commensurate to its food; or 3d. it is consumed by wars and endemic diseases; or 4th. it overflows, by emigration, to places where a surplus of food is attainable.
James Madison
Many humans look at nature from an aesthetic perspective and think in terms of biodiversity and the health of ecosystems, but forget that the animals that inhabit these ecosystems are individuals and have their own needs. Disease, starvation, predation, ostracism, and sexual frustration are endemic in so-called healthy ecosystems. The great taboo in the animal rights movement is that most suffering is due to natural causes. Any proposal for remedying this situation is bound to sound utopian, but my dream is that one day the sun will rise on Earth and all sentient creatures will greet the new day with joy.
Nick Bostrom
Darwinist thinkers such as Richard Dawkins and Daniel Dennett are militant opponents of Christianity.5 Yet their atheism and humanism are versions of Christian concepts. As a defender of Darwinism, Dawkins is committed to the view that humans are like other animal species in being ‘gene machines' ruled by the laws of natural selection. He asserts nevertheless that humans, uniquely, can defy these natural laws: ‘We, alone on earth, can rebel against the tyranny of the selfish replicators.' In affirming human uniqueness in this way, Dawkins relies on a Christian world-view.
John N. Gray
