One day, when Nietzsche was telling his friend Deussen that it was not abrogation of the will nor extinction of the passions he aimed at, but their ennobling, his friend, a learned man, fast in the trammels of Christian doctrine, answered-not without some justice-that the only means of ennoblement was abrogation and extinction. Nietzsche had a difficult position to maintain; for what he wished to ennoble was no longer there.