How you deal with it I must and will leave to you, not out of despair or resignation but in deference to my conscience, that broken clock which I believe is now chiming one of its occasional right hours. I will not question your reasons. It is enough for you to tell me that you wish to keep this distance between us, and it will always be enough. Know that a single word will bring me running, but unless and until it pleases you to give it, I will expect nothing, force nothing, and contrive nothing contrary to your wishes. I desire you as deeply as I ever have, but I understand that the fervor of a desire is irrelevant to its justice. I want your heart on merit, in mutual trust, or not at all, because I cannot bear to see you made uneasy by me. Not for all the world would I do so again, and I leave it to you to tell me how to proceed, if and when you can, if and when you will.
Scott LynchRelated topics
bear believe chiming clock conscience contrary deal deference desire despair distance enough expect fervor force heart hours justice leave merit mutual nothing now occasional proceed question resignation right running see single tell trust wish word worldRelated quotes
If Christ were to walk in this world today, do you know what would happen to Him? He would be placed in a mental institution and given psycho-therapy, just as would His Saints. The world would crucify Him today just as it did 2000 years ago, for the world has not learned a thing, except more devious forms of hypocrisy. And what would happen if, in one of my classes at the university, I would one day tell my students that all the learning of this world is of no importance beside the duty of worshipping God, accepting the God-man who died for our sins, and preparing for the life of the world to come? They would probably laugh at me, and the university officials, if they found out, would fire me-for it is against the law to preach the Truth in our universities. We say that we live in a Christian society, but we do not: we live in a society.
Seraphim Rose
So it was that I gave about 1949 my 'Lecture on Nothing' at the Artists' Club on Eighth Street in New York City (started by Robert Motherwell), which predated the popular one associated with Philip Pavia, Bill de Kooning, et al. ). This 'Lecture on Nothing' was written in the same rhythmic structure I employed at the time in my musical compositions (Sonatas and Interludes, Three Dances, etc.). One of the structural divisions was the repetition, some fourteen times, of a single page in which occurred the refrain, 'If anyone is sleepy let him go to sleep.' Jeanne Reynal, I remember, stood up part way through, screamed, and then said, while I continued speaking, 'John, I dearly love you, but I can't bear another minute.' She then walked out. Later, during the question period, I gave one of six previously prepared answers regardless of the question asked. This was a reflection of my engagement in Zen.
John Cage
How great hath been the number of those who have falsely laid claim to a cause within Islám, and ye followed in their footsteps without having witnessed a single proof. What evidence can ye then produce in the presence of your Lord, if ye do but meditate a while?
Take ye good heed in your night lest ye be a cause of sadness to any soul, whether ye be able to discover proofs in him or not, that haply on the Day of Resurrection ye may not grieve Him within Whose grasp lieth every proof. And when ye do not discern God's testimony in a person, he will verily fail in manifesting the power of Truth; and God is sufficient to deal with him. Indeed on no account should ye sadden any person; surely God will put him to the proof and bring him to account. It behooveth you to cling to the testimony of your own Faith and to observe the ordinances laid down in the Bayán.
Báb
Of course, violence is never justified. But seen in this context – amid a highly toxic environment, defined by mistrust and resentment, stoked by years of bad feelings, and spurred by illegal and misguided practices – it is not difficult to imagine how a single tragic incident set off the city of Ferguson like a powder keg. In a sense, members of the community may not have been responding only to a single isolated confrontation, but also to a pervasive, corrosive, and deeply unfortunate lack of trust – attributable to numerous constitutional violations by their law enforcement officials including First Amendment abuses, unreasonable searches and seizures, and excessive and dangerous use of force; exacerbated by severely disproportionate use of these tactics against African Americans; and driven by overriding pressure from the city to use law enforcement not as a public service, but as a tool for raising revenue.
Eric Holder
In the Cabinet there were large Irish proprietors, and, without imputing to any proprietor a desire of doing injustice to his tenants, it was easy to understand that after the long continuance of the present state of the law in Ireland, proprietors were alarmed at any proposition coming to them like the Bill of the hon. Member for Rochdale. The Irish proprietors in the Cabinet, in that House, and out of it, were afraid of a Bill that would interfere with the powers and privileges that a Parliament of landowners for generations past had been conferring upon the proprietors of the soil. That was the point. The question was, could the cats wisely and judiciously legislate for the mice? He did not believe it. He was as much opposed as any man could be to transferring the land from the landlord to the tenant; but a measure of justice was due from the former to the latter, both in Ireland and in this country as well.
John Bright
