The adversities that we have had to face together have taught all of us involved in the struggle to build a truly democratic political system in Burma that there are no gender barriers that cannot be overcome. The relationship between men and women should, and can be, characterized not by patronizing behavior or exploitation, but by METTA (that is to say loving kindness), partnership and trust. We need mutual respect and understanding between men and women, instead of patriarchal domination and degradation, which are expressions of violence and engender counter-violence. We can learn from each other and help one another to moderate the "gender weaknesses" imposed upon us by traditional or biological factors.
Aung San Suu KyiRelated topics
behavior biological build degradation democratic domination engender exploitation face gender help women men kindness learn loving moderate mutual need overcome partnership political relationship respect say should struggle system teach traditional trust understanding violence burma mettaRelated quotes
Democratic and aristocratic states are not in their own nature free. Political liberty is to be found only in moderate governments; and even in these it is not always found. It is there only when there is no abuse of power. But constant experience shows us that every man who has power is inclined to abuse it; he goes until he finds limits. Is it not strange, though true, to say that virtue itself has need of limits?.
To prevent this abuse, it is necessary that, by the arrangement of things, power shall stop power. A government may be so constituted, as no man shall be compelled to do things to which the law does not oblige him, nor forced to abstain from things which the law permits.
Montesquieu
So progress is not inevitable. History does not always march forward. History can travel sideways and sometimes backwards. Building trust after years of conflict takes time. Being able to look past the scars of violence takes courage. Securing the gains of freedom and democracy requires good faith and strength of will, and tolerance and respect for diversity, and it requires vigilance from all citizens. The American people know well that rights and freedoms are not given; they have to be won through struggle and through discipline, and persistence and faith. And it's often young people who have led these struggles; who have compelled us to slowly but surely perfect our own union in America over time.
Barack Obama
The Buddhist PAVARANA ceremony at the end of the rainy season retreat was instituted by the Lord Buddha, who did not want human beings to live in silence "like dumb animals." This ceremony, during which monks ask mutual forgiveness for any offence given during the retreat, can be said to be a council of truth and reconciliation. It might also be considered a forerunner of that most democratic of institutions, the parliament, a meeting of peoples gathered together to talk over their shared problems. All the world's great religions are dedicated to the generation of happiness and harmony. This demonstrates the fact that together with the combative instincts of man there co-exists a spiritual aspiration for mutual understanding and peace.
Aung San Suu Kyi
You talk of Paine with more respect than he deserves: He is utterly incapable of comprehending his subject. He has not even a moderate portion of learning of any kind. He has learnd the instrumental part of literature, a style, and a method of disposing his ideas, without having ever made a previous preparation of Study or thinking-for the use of it. ... [Paine] possesses nothing more than what a man whose audacity makes him careless of logical consequences, and his total want of honour and morality makes indifferent as to political consequences, may very easily write. They indeed who seriously write upon a principle of levelling ought to be answerd by the Magistrate-and not by the Speculatist.
Edmund Burke
The present report is a preliminary summary on one phase of a series of experimental studies of group life which has as its aim a scientific approach to such questions as the following : What underlies such differing patterns of group behavior as rebellion against authority, persecution of a scapegoat, apathetic submissiveness to authoritarian domination, or attack upon an outgroup? How may differences in subgroup structure, group stratification, and potency of ego- centered and group-centered goals be utilized as criteria for predicting the social resultants of different group atmospheres? Is not democratic group life more pleasant, but authoritarianism more efficient?
Kurt Lewin
