The case for reviving the state does not rest uniquely upon its contributions to modern society as a collective project; there is a more urgent consideration. We have entered an age of fear. Insecurity is once again an active ingredient of political life in Western democracies. Insecurity born of terrorism, of course; but also, and more insidiously, fear of the uncontrollable speed of change, fear of the loss of employment, fear of losing ground to others in an increasingly unequal distribution of resources, fear of losing control of the circumstances and routines of our daily life. And, perhaps above all, fear that it is not just we who can no longer shape our lives but that those in authority have also lost control, to forces beyond their reach.
Tony JudtRelated topics
above active age authority born beyond case change collective consideration control course daily distribution employment fear ground ingredient insecurity lives life longer losing loss lost modern once perhaps political project reach rest reviving shape society speed state terrorism unequal western circumstances others forcesRelated quotes
Well, we haven't had what I would understand as the sort of sudden pressure that seems to screw a lot of people up. We've been under pressure for years. Most of the bands I can think of that have had severe problems with success pretty much had their first or second album go over the top, commercial success like we haven't even seen. And for me personally, and to a degree the rest of the band, none of us are really super social in particular. So we're not in situations on a daily basis where being somebody that's famous is going to become really annoying, or you can't go anywhere because everyone recognizes you. I don't go out too much anyway, 'cause I've never really liked crowds or been that comfortable around a lot of people. In that case, I've been really lucky.
Chris Cornell
Leading a life like that got me thinking about some big questions. It is sometimes said that Americans and Europeans differ a lot and that they are growing further apart. I disagree-we share the same fundamentals, and that binds us together. Western societies guarantee their citizens something that no other civilizations grant them: privacy. It's one of those things you tend to take for granted unless you lose it. The importance of privacy is unique to Western society with its notion of the sovereign individual. In stark contrast to Western norms, Islam robs people of their privacy and dignity. Islamic societies-including Islamic enclaves in the West-exert tight social control that is indicative of the totalitarian character of Islam.
Geert Wilders
The Philosopher of this age is not a Socrates, a Plato, a Hooker, or Taylor, who inculcates on men the necessity and infinite worth of moral goodness, the great truth that our happiness depends on the mind which is within us, and not on the circumstances which are without us; but a Smith, a De Lolme, a Bentham, who chiefly inculcates the reverse of this,-that our happiness depends entirely on external circumstances; nay, that the strength and dignity of the mind within us is itself the creature and consequence of these. Were the laws, the government, in good order, all were well with us; the rest would care for itself! Dissentients from this opinion, expressed or implied, are now rarely to be met with; widely and angrily as men differ in its application, the principle is admitted by all.
Thomas Carlyle
In Maximus all the streams of the Greek patristic tradition flow together in synthesis. At the same time, with real originality, there is much from within that tradition that he takes to a higher level. But the course of this saint's life impressed me even more than his teaching. Once again, like Athanasius, one man was able to defend orthodox Christology against a whole empire. A Byzantine joins forces with Pope St. Martin I in Rome and finally suffers martyrdom for the true faith. This is the summit of that unity of doctrine and life which marks the whole patristic age; speculation and mysticism of the greatest subtlety are wedded to a soberly and consciously grasped martyrdom. In St. Maximus we can see in the Catholica what Kierkegaard found within the individual.
Hans Urs von Balthasar
The first attempt of a democracy which includes the previously disfranchised poor is to redistribute wealth and income, and this is exactly what the black South attempted. The theory is that the wealth and the current income of the wealthy ruling class does not belong to them entirely, but is the product of the work and striving of the great millions; and that, therefore, these millions ought to have a voice in its more equitable distribution; and if this is true in modern countries, like France and England and Germany, how much more true was it in the South after the war where the poorest class represented the most extreme case of theft of labor that the world can conceive; namely, chattel slavery?
W. E. B. Du Bois
