The heart of my soul is bloody with sorrow. ... (Nonverbatim: I have done my utmost for peace, despite England pushing the Boers out of their inheritance bit by bit, and taking advantage of us in every conference and native war. My hope till the present war had been for a South African Confederacy under English protection – the Cape, Natal, Free State and Transvaal all having equal rights and local self-government.) ... But now we can only leave it to God. If it is His will that the Transvaal perish, we can only do our best. - The Diary of a Siege, 1900, H. W. Nevinson. :In conversation with Henry Nevinson, October 2, 1899, at the outbreak of war. According to Nevinson, Joubert spoke English with a "piquant lack of grammar and misuse of words".
Piet JoubertRelated topics
advantage african best bit bloody cape confederacy conference conversation despite diary done english equal free grammar having heart henry hope inheritance lack leave local misuse natal native now october outbreak peace present protection pushing self-government siege sorrow soul south spoke state taking till under utmost war words boers englandRelated quotes
By the time I came to England at the age of sixteen I'd seen a great variety of landscapes. I think the English landscape was the only landscape I'd come across which didn't mean anything, particularly the urban landscape. England seemed to be very dull, because I'd been brought up at a much lower latitude - the same latitude as the places which are my real spiritual home as I sometimes think: Los Angeles and Casablanca. I'm sure this is something one perceives - I mean the angle of light, density of light. I'm always much happier in the south - Spain, Greece - than I am anywhere else. The English one, oddly enough, didn't mean anything. I didn't like it, it seemed odd. England was a place that was totally exhausted.
J. G. Ballard
A community where local authorities consistently approached law enforcement not as a means for protecting public safety, but as a way to generate revenue. A community where both policing and municipal court practices were found to disproportionately harm African American residents. A community where this harm frequently appears to stem, at least in part, from racial bias – both implicit and explicit. And a community where all of these conditions, unlawful practices, and constitutional violations have not only severely undermined the public trust, eroded police legitimacy, and made local residents less safe – but created an intensely charged atmosphere where people feel under assault and under siege by those charged to serve and protect them.
Eric Holder
Expenditure calls for taxes, and taxes are the plaything of the tariff reformer. Militarism, extravagance, protection are weeds which grow in the same field, and if you want to clear the field for honest cultivation you must root them all out. For my own part, I do not believe that we should have been confronted by the spectre of protection if it had not been for the South African war. ... Depend upon it that in fighting for our open ports and for the cheap food and material upon which the welfare of the people and the prosperity of our commerce depend we are fighting against those powers, privileges, injustices, and monopolies which are unalterably opposed to the triumph of democratic principles.
Henry Campbell-Bannerman
Henry of Essex's religion was the Inner Light or Moral Conscience of his own soul; such as is vouchsafed still to all souls of men;-which Inner Light shone here 'through such intellectual and other media' as there were; producing 'Phantasms,' Kircherean Visual-Spectra, according to circumstances! It is so with all men. The clearer my Inner Light may shine, through the less turbid media; the fewer Phantasms it may produce,-the gladder surely shall I be, and not the sorrier! Hast thou reflected, O serious reader, Advanced- Liberal or other, that the one end, essence, use of all religion past, present and to come, was this only: To keep that same Moral Conscience or Inner Light of ours alive and shining.
Thomas Carlyle
The purpose of the State is, as we have already shown in our last lecture, no other than that of the Human Race itself:-to order all its relations according to the Laws of Reason. It is only after the Age of Reason as Science shall have been traversed, and we shall have arrived at the Age of Reason as Art, that the State can reflect upon this purpose with clear consciousness. Till then it constantly promotes this purpose, but without its own knowledge, or free pre meditated design; prompted thereto by the natural law of the development of our Race, even while it has a totally different purpose in view;-with which purpose of its own, Nature has indissolubly bound up the purpose of the whole Race.
Johann Gottlieb Fichte
