We understand the notions of both ethnic pride and hyphenated Americanism, but many of us are still bewildered about contradictory impulses: the emotional need to display Mexican decals on cars and hang Mexican flags on houses and businesses - or boo an American team at a soccer match - coupled with equally heated expressions of outrage that anyone might suggest that those who broke American law in coming to the United States would ever have to return where their hearts would "always be.” That paradox is the most disturbing - and ignored - aspect of the immigration debate: the contradictory impulse to fault the United States for a litany of sins (exploitation, racism, xenophobia, nativism) without commensurate attention to why any newcomer would wish to reside in a place that is so clearly culpable...
Victor Davis HansonRelated topics
american americanism anyone aspect attention broke coming contradictory debate display emotional ethnic exploitation fault hang immigration impulse law litany match might mexican nativism need newcomer outrage paradox place pride return team wish soccer racism boo hearts xenophobia statesRelated quotes
I am presently at work on a dissertation dealing with the theory of international trade and foreign exchange rates. In dealing with this, studies of the intervention of recent years in the area of trade and exchange rates of different countries is of the greatest importance. I therefore hope to be able to begin a six month study tour to Switzerland, France and England at the end of May this year. After having collected the necessary material I intend - if the economic side can be arranged - during a stay of 6–12 months in England (probably Cambridge) or possibly the United States (in that case probably Harvard University) - to work out the above mentioned dissertation as a specimen for the doctoral degree in philosophy and pursue studies in general. I have not yet any detailed study plan. That should appropriately be set up after the arrival.
Bertil Ohlin
My material on Samoa was gathered during a nine-month field trip in 1925–26 as a Fellow in the Biological Sciences of the National Research Council, on a research project designated as the study of the adolescent girl.
The Samoan Islands, with a population in 1926 of 40,229, are peopled by a Polynesian group, a people with light brown skin and wavy black hair who speak a Polynesian language. The islands were Christianized in the first half of the nineteenth century and were administratively divided between a League of Nations Mandate under New Zealand called Western Samoa, which comprised the islands of Upolu and Savaii, and American Samoa, which was governed by the United States Navy.
All my detailed work was done in the remote islands of the Manua group, principally in the village of Tau on the island of Tau.
Margaret Mead
Justice is the end of government. It is the end of civil society. It ever has been, and ever will be, pursued, until it be obtained, or until liberty be lost in the pursuit. In a society, under the forms of which the stronger faction can readily unite and oppress the weaker, anarchy may as truly be said to reign, as in a state of nature where the weaker individual is not secured against the violence of the stronger: And as in the latter state even the stronger individuals are prompted by the uncertainty of their condition, to submit to a government which may protect the weak, as well as themselves: so in the former state, will the more powerful factions be gradually induced by a like motive, to wish for a government which will protect all parties, the weaker as well as the more powerful.
Alexander Hamilton
All white men are responsible for white oppression. It is much too easy to say, "Racism is not my fault," or "I am not responsible for the country's inhumanity to the black man. ... But insofar as white do-gooders tolerate and sponsor racism in their educational institutions, their political, economic and social structures, their churches, and in every other aspect of American life, they are directly responsible for racism. ... Racism is possible because whites are indifferent to suffering and patient with cruelty. Karl Jaspers' description of metaphysical guilt is pertinent here. "There exists among men, because they are men, a solidarity through which each shares responsibility for every injustice and every wrong committed in the world, and especially for crimes that are committed in his presence or of which he cannot be ignorant."
James Hal Cone
Our last call in Zagreb before returning to Washington was on U. N. Secretary-General Boutros-Ghali's senior representative in the former Yugoslavia, Yasushi Akashi, whom I had known since my two visits to Cambodia in 1992. Akashi had been harshly treated by the press and castigated by critics of the U. N. for his weakness. But it was entirely not his fault: he was operating under tight constraints imposed by Boutros-Ghali. Furthermore, Akashi was virtually ignored by General Janvier and the U. N. military. (...) He was leaving Zagreb with his previously distinguished records blemished, but his mission had been doomed from the start beacuse of limits imposed from New York. The United States was delighted with his replacement: Kofi Annan (...), the U. N. official in whom we had the greatest confidence, and his arrival was good news.
Richard Holbrooke
