It is the principle of necessity towards which, as to their ultimate centre, all the ideas advanced in this essay immediately converge. In abstract theory the limits of this necessity are determined solely by considerations of man's proper nature as a human being; but in the application we have to regard, in addition, the individuality of man as he actually exists. This principle of necessity should, I think, prescribe the grand fundamental rule to which every effort to act on human beings and their manifold relations should be invariably conformed. For it is the only thing which conducts to certain and unquestionable results. The consideration of the useful, which might be opposed to it, does not admit of any true and unswerving decision.
Wilhelm von HumboldtRelated topics
abstract act addition application centre certain consideration decision effort essay fundamental grand human individuality man manifold might nature necessity principle proper regard rule should theory thing think ultimate relationsRelated quotes
No girl, however coolly her blood may flow, can be pressed to a man's breast, wildly throbbing with love for her, and not experience some agitation in consequence. Whatever may be the state of her sentiments, there is a magnetism in such a contact which she cannot at once throw off. That kiss had brought her relations with Henry to a crisis. It had precipitated the necessity of some decision. She could no longer hold him off, and play with him. By that bold dash he had gained a vantage-ground, a certain masterful attitude which he had never held before. Yet, after all, I am not sure that she was not just a little afraid of him, and, moreover, that she did not like him all the better for it.
Edward Bellamy
I appreciated the sense of drama he wanted to inject into my existence and I was flattered that he thought I, or at least some essential if somewhat abstract principle within me, was worth saving.I also felt surging within me a fierce need to be independent. Of course I responded to the appeal of divine hydraulics, this system of souls damned or crowned or destroyed or held in suspense, these pulleys and platforms sinking and lifting on the great stage, and I recognized that my view of things seemed by contrast impoverished, lacking in degree and incident. But the charming intricacy of a myth is not sufficient to compel belief. I found no good reason to assume that the ultimate nature of reality happened to resemble the backstage of an opera house.
Edmund White
Having discovered the true principle, I then derived all the laws that govern the motion of light, those concerning its direct propagation, its reflection and its refraction. I reserve for particular members of our Assembly the geometrical demonstration of my theory.
I know the distaste that many mathematicians have for final causes applied to physics, a distaste that I share up to some point. I admit, it is risky to introduce such elements; their use is dangerous, as shown by the errors made by Fermat and Leibniz in following them. Nevertheless, it is perhaps not the principle that is dangerous, but rather the hastiness in taking as a basic principle that which is merely a consequence of a basic principle.
Pierre Louis Maupertuis
The spurious axioms of the third kind from conditions proper to the subject whence they are transferred rashly to the object are plentiful, not, as in those of the Second Class, because the only way to the intellectual concept lies through the sensuous data, but because only by aid of the latter can the concept be applied to that which is given by experience, that is, can we know whether something is contained under a certain intellectual concept or not. To this class belongs the threadbare one of the schools: whatever exists contingently does at some time not exist. This spurious principle springs from the poverty of the intellect, having insight frequently into the nominal, rarely into the real, marks of contingency or necessity.
Immanuel Kant
I could see clearly that this problem could only be solved on the individual and personal level; political revolt is irrelevant. Both Camus and Sartre had been neatly hog-tied by their earlier radicalism. Camus came to see that rebellion is a political roundabout that revolves back to the same old tyranny; too ashamed to admit that he had outgrown his leftism, he found himself in an intellectual cul-de-sac. Sartre accused Camus of being a reactionary; but he paid for his own refusal to reexamine his political convictions by congealing into a grotesque attitude of permanent indignation, shaking his fist at some abstract Authority. Where politics is concerned, he seemed determined to be guided by his emotions.
Colin Wilson
